The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“I never heard that any one insisted on this being the original
building,” said Herr H----. “It is probably an improvement on it;
but it was not the fashion in those times--for people were not then
incredulous--to put up tablets recording changes and renovations,
as nowadays at Kaltbad and Klösterle, for instance. But speaking
dispassionately, Mr. George, it seems to me quite impossible that the
introduction of any legend from Denmark or elsewhere could have taken
such strong hold of a people like these mountaineers without some
solid foundation, especially here, where every inhabitant is known to
the other, and the same families have lived on in the same spots for
centuries. Why is it not just as likely that the same sort of event
should have occurred in more than one place? And as to its not being
mentioned in the local documents, that is not conclusive either; for we
all know how careless in these respects were the men of the middle ages,
above all in a rude mountain canton of this kind. Transmission by word of
mouth and by religious celebrations is much more in character with those
times. I go heart and hand with your own Buckle, who places so much
reliance on local traditions. The main argument used against the truth
of the story is, you know, that it was first related in detail by an old
chronicler called Ægidius Tschudi, a couple of hundred years after the
event. But I see nothing singular in that; for most probably he merely
committed to writing, with all the freshness of simplicity, the story
which, for the previous two hundred years, had been in the hearts and
on the lips of the peasants of this region. No invention of any writer
could have founded chapels or have become ingrained in the hearts of the
locality itself in the manner this story has done. It was never doubted
until the end of the last century, when a Prof. Freudenberger, of Bern,
wrote a pamphlet entitled _William Tell: a Danish Fable_.”
“Yes,” broke in little Emily, latest translator of Schiller, and who had
been listening attentively to our discussion, “and the people of the
forest cantons were so indignant that the authorities of Uri had the
pamphlet burned by the common hangman, and then they solemnly proclaimed
its author an outlaw.”
“I told you, Mr. George, that you were on dangerous ground here,” said
Herr H----, laughing.
“I must make him kiss this earth before he leaves,” said Mrs. C----, “as
I read lately of a mother making her little son do when passing here
early in this century, regarding it as a spot sacred to liberty. She
little thought a sceptic like you would so soon follow.”
“Well! I am _almost_ converted,” he answered, smiling, “but I wish Miss
Emily would tell us the story of Tell’s jumping on shore here,” trying to
draw out the enthusiastic little prodigy.
Public-domain text, read in full here on John Shaqi.
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