The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
To study, therefore, the signs of the times, cannot be without profit to
all, but especially to us who have but scant respect for the spirit of
the age, who are not sufficiently enlightened by it to look upon Christ
as nothing more than a remarkable man, the sublime morality he taught and
set an example of as a nuisance, and his church as the enemy of mankind,
to be extirpated from their midst, because it forbids their enjoying the
illumination of the dagger-guarded secrets of the craft of Freemasonry.
To fix the date of the _Dies iræ_ is completely out of our power. It is
irreverent, if not blasphemous, to attempt it. It is of the counsels
of God that it should come with the swiftness of “lightning” and the
unexpectedness of “a thief in the night”; and that expressly that we
may be ever on the watch. But the signs of its approach are given to us
in order to help those who do not abandon “watching” in indifference,
to escape the great delusion--the imposition of Antichrist--which is to
immediately precede it. It is these signs we propose to study in the
following pages.
The predictions of Christ himself on this subject are far more obscure
than those subsequently given to us by his apostles. But this has always
been God’s way of revelation to his creature. To Moses alone, in the
mount, he revealed the moral law and that wondrous theocratic polity
which remained even after the perversity of his people had given it a
monarchical form; and Moses communicated it to the people. To the people
Christ spoke in parables, “and without a parable spake he not unto them.
But when he was alone with them, he explained all to his disciples.”[20]
“To you,” he said, “it is given to have known the mystery of the kingdom
of God; but to those without everything is a parable.”[21] The apostles
themselves, who were to declare the revelation, in order to increase
the merit of their faith, were not fully illuminated before the coming
down of the Holy Spirit. “You do not know this parable?” he said; “and
how are you going to understand all parables?”[22] To their utterances,
therefore, it is we shall confine ourselves, as shedding as much light
as it has seemed good to the Holy Ghost to disclose to us upon the
profounder and more oracular predictions of God himself in the flesh.
Public-domain text, read in full here on John Shaqi.
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