What is there, indeed, more divine than not to do wrong? God alone, speaking to the human conscience, either directly or by his representatives, is the infallible judge of good and evil. No human power whatsoever can declare all that emanates from it to be necessarily right without usurping the place of God, and declaring itself the sovereign master of the soul as well as of the body. The last refuge of the slaves of antiquity--the human conscience--would no longer exist for the people of modern times, if it were true that every law is binding from the mere fact of its promulgation. Hence the modern state, but lately so boastful, has begun to waver and to doubt its own powers. It encounters two principal obstacles, as unlike in their form as in their origin. On one hand it beholds Catholics, sustained by their knowledge of law, its origin and its essence, resisting passively, and preparing themselves to submit to persecutions without even shrinking. On the other it meets, in these our days, the most formidable insurrections. There are multitudes, blind as the state representatives--but excusable, inasmuch as their rebellion is against an authority which owes its sway only to caprice or theory--who reply thus to power: “We are as good as you; you have no right over us other than that of brute force; we will endeavor to oppose you with a strength equal to yours; and when we shall have gained the victory, we will make new laws and new constitutions, wherein all that you call lawful shall be called unlawful, and all that you consider crime shall be deemed virtue.” If it were true that law could spring only from the human will, these madmen would be reasonable in the extreme. Thus the state is powerless against them. It drags on an uncertain existence, constantly threatened with the most terrible social wars, and enjoying a momentary peace only on condition of never laying down arms. Modern armies are standing ones; the modern police have become veritable armies, and they sleep neither day nor night. At this price do our states exist, trade, grow rich, and become satisfied with themselves. These constant commotions are not alone the vengeance of the living God disowned and outraged; they are also the inevitable consequence of that extremity of pride and folly which has induced human assemblies to believe that it belongs to them to decide finally between right and wrong. In truth, “if God is not the author of law, there is no law really binding.” We may, for the love of God, obey existing powers, even though they be illegitimate; but this submission has its limits. It must cease the moment that the human law prescribes anything contrary to the law of God. As for people without faith, we would in vain seek for a motive powerful enough to induce them to submit to anything displeasing to them. II.--MODERN LIBERTY.