The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
A kind of awe comes over the soul in traversing this region, and yet
it has a certain mysterious attraction which draws us on and on, as
if nature had some marvellous secret in store for us. The atmosphere
is charged with a thin vapor that quivers in the blazing sun. Strange
insects are in the air. A sense of the infinite, such as we feel in the
midst of the ocean, comes over us. We grow breathless as the air--grow
silent as the light that gilds the vast landscape before us. One of the
greatest of the sons of the Landes--the Père de Ravignan--says: “Solitude
is the _patrie des forts_: silence is their prayer.” One feels how true
it is in these boundless moors. It is the only prayer fit for this realm
of silence, where one is brought closer and closer to the heart of
nature, and restored, as it were, at least in a degree, to the primeval
relation of man with his Creator.
Carlyle says the finest nations in the world, the English and the
American, are all going away into wind and tongue. We recommend a season
in the Landes, where one becomes speedily impressed that “silence is the
eternal duty of man.”
We wonder such a region should be inhabited. The _daunas_, we hope, never
have courage enough to raise their still voices in the open air. We fancy
wooing carried on in true Shaksperian style:
“O Imogen! I’ll speak to thee in silence.”
--“What should Cordelia do? Love and be silent.”
However this may be, the Landes are peopled, though thinly. Here and
there at immense distances we come to a cottage. The men are shepherds,
fishermen, or _résiniers_, as the turpentine-producers are called.
Pliny, Dioscorides, and other ancient writers speak of the inhabitants
as collecting the yellow amber thrown up by the sea, and trafficking in
beeswax, resin, and pitch. The Phœnicians and Carthaginians initiated
them into the mysteries of mining and forging. The Moors taught them the
value of their cork-trees. They still keep bees that feed on the purple
bells of the heather, and sell vast quantities of wax for the candles
used in the churches of France--_cierges_, as they are called, from _cire
vierge_--virgin wax, wrought by chaste bees, and alone fit for the sacred
altars of Jesus and Mary.
Ausonius thus speaks of the pursuits of the people:
“Mercatus ne agitas leviore numismate captans,
Insanis quod mox pretiis gravis auctio vendat,
Albentisque sevi globulos et pinguia ceræ
Pondera, Naryciamque picem, scissamque papyrum
Fumantesque olidum paganica lumina tœdas.”
Public-domain text, read in full here on John Shaqi.
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