The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
Each pine had its broad gash cut by
some merciless hand, and its life-blood was slowly trickling down its
side. Passing through this sad forest, one could not help thinking of
the drear, mystic wood in Dante’s _Inferno_, where every tree encloses a
human soul with infinite capacity of suffering, and at every gash cut,
every branch lopped off, utters a despairing cry:
“Why pluck’st thou me?
Then, as the dark blood trickled down its side,
These words it added: Wherefore tear’st me thus?
Is there no touch of mercy in thy breast?
Men once were we that now are rooted here.”
Though the sun was hot, the pine needles seemed to shiver, the branches
swayed to and fro in the air, and gave out a kind of sigh which sometimes
increased into an inarticulate wail. We look up, almost expecting to see
the harpies sitting
“Each on the wild thorn of his wretched shade.”
Could we stop, we might question these maimed trees and learn some
fearful tragedy from the imprisoned spirits. Perhaps they recount them
to each other in the wild winter nights when the peasants, listening
with a kind of fear in their lone huts, start up from their beds and
say it is Rey Artus--King Arthur--who is passing by with his long train
of dogs, horses, and huntsmen, from an old legend of the time of the
English occupation which says that King Arthur, as he was hearing Mass on
Easter-day, attracted by the cries of his hounds attacking their prey,
went out at the elevation of the Host. A whirlwind carried him into the
clouds, where he has hunted ever since, and will, without cessation or
repose, till the day of judgment, only taking a fly every seven years.
The popular belief that he is passing with a great noise through space
when the winds sweep across the vast moors on stormy nights probably
embodies the old tradition of some powerful lord whose hounds and
huntsmen ruined the crops of the poor, who, in their wrath, consigned
them to endless barren hunting-fields in the spirit-land--a legend which
reminds us of the _Aasgaardsreja_ of whom Miss Bremer tells us--spirits
not good enough to merit heaven, and yet not bad enough to deserve
hell, and are therefore doomed to ride about till the end of the world,
carrying fear and disaster in their train.
In a little over an hour we arrived at Dax, a pleasant town on the banks
of the Adour, with long lines of sycamores, behind which is a hill
crowned with an old château, now belonging to the Lazarists. The place
is renowned for its thermal springs and mud-baths, known to the Romans
before its conquest by the Cæsars. It was from Aquæ Augustæ, the capital
of the ancient Tarbelli (called in the Middle Ages the _ville d’Acqs_,
or _d’Acs_, whence Dax), that the name of Aquitaine is supposed to be
derived. Pliny, the naturalist, speaking of the Aquenses, says: _Aquitani
indè nomen provinciæ_. The Bay of Biscay was once known by the name of
Sinus Tarbellicus, from the ancient Tarbelli. Lucan says:
Public-domain text, read in full here on John Shaqi.
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