The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
When the Goths, Longobards, and Carlovingians had conquered Italy,
although most of the arts and sciences were lost or hidden in
cloisters, neither trade nor commerce was quite neglected; but,
despite the dangers from pirates, the ignorance of the sea, and the
exactions of the lawless on land, the Adriatic and Mediterranean were
timidly attempted by the inhabitants of the coast, while in the
interior of the country an interchange of commodities was carried on
between neighboring districts at places set apart for the purpose.
These places were generally the large square or principal street of a
town, or under the walls of a monastery, and the interchange took
place on certain days appointed by public authority.
The assemblies of the people were usually held on the Saturday, and
were at first called markets; but afterwards the rarer and more
important ones, which were held annually and for several consecutive
days, were termed fairs, from the Latin word _feria_, because they
always took place on the feast of some saint. Many rights and
privileges were granted at an early period to the merchants who
exhibited wares at these yearly gatherings; for without such
inducements few cared to undertake a journey with a part, or perhaps
the whole, of their earthly substance about them, along roads and
across ferries beset by robber-nobles, who levied toll from passers-by
and sometimes seized goods and persons for their own use.
The Venetians began earlier to sail on distant seas, and maintained
themselves longer on the water, than did the natives of any other
parts of Italy. Cassiodorus represents them in the sixth century as
occupied solely in salt-works, from which they derived their only
profit; but in course of time they issued from their lagoons to become
the most industrious and venturesome traffickers in the world. At the
beginning of the ninth century they had already introduced into Italy
some of the delicacies of the East, but drew odium on themselves for
conniving with pirates and men-stealers to capture people and sell
them into slavery in distant quarters of Europe and Asia. On the
opposite shore of Italy the inhabitants of Amalfi showed themselves
the most successful navigators during the early middle ages, trading
with Sicily and Tarentum, and even with Egypt, Syria, and
Constantinople. Their city is described by the poet-historian William
of Apulia, in the eleventh century, as the great mart for Eastern
goods, and the enterprise of its sailors as extending to all the ports
of the Mediterranean. Flavio Gioja, a citizen of Amalfi, if he did not
invent the mariner’s compass, as is somewhere asserted, certainly
improved it about the year 1302, either by its mode of suspension or
by the attachment of the card to the needle itself. This discovery
gave such an impulse to navigation that what had been for ages hardly
more than a skilful art became at once a science, and vessels no
longer crept along the shore or slipped from island to island, but
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