The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
No duties were levied on exports, but imported goods had to be stored
in government buildings called _dogane_—_i.e._, custom-houses, or,
perhaps more accurately, bonded warehouses—from which, although they
might be hypothecated, they could be withdrawn only after payment of a
certain sum. There was a chamber of commerce called _Mercanzia_ at
Florence, and all the other commercial cities had their merchants’
exchange for the transaction of business, the sordid use to which they
were put being often disguised by the beauties of architecture,
painting, and sculpture. Thus, the _Sala del Cambio_ at Perugia was
decorated with frescoes by the celebrated Pietro Perugino, assisted by
his immortal pupil Raphael of Urbino.
In all seaports there were certain judges, elected by and from among
the merchants, who composed a tribunal called _Consolato di Mare_.
They settled disputes between traders and ship-owners, gave assistance
in distress, and watched over the interests of commerce. The origin of
such boards of trade was very ancient among the Italians, for as early
as the year 1129 one was established at Messina. It is said that the
Pisans were the first to make laws regulating navigation, and that
their code was approved in 1075 by Pope Gregory VII.[35] There was no
appeal from the decisions of these admiralty courts, and in cases of
fraud or other misdemeanor the guilty party was punished by public
authority.
Sericulture began in Italy in the fourteenth century, and was
practised with success, especially in Lombardy. The statutes of Modena
obliged the peasants to plant a large number of mulberry-trees, in
order to promote it.
The wide extent of Italian commerce and the industrial prosperity of
Italy, which was a consequence of it, greatly enriched her higher
classes and led to the most extravagant luxury during the latter part
of the middle ages. Nations now reckoned highly civilized, and where
the comforts of life are within the reach of all, were then badly
clothed and poorly fed. The effeminacy of the wealthier Italians
during the fourteenth century, when commerce was most extended, caused
them to despise, amidst the delicacies of the East and the fruits of
their own intelligence, the rude simplicity of their more northern
neighbors. Even the lower classes among them felt a desire for greater
convenience and refinement. Dante, Boccaccio, the chroniclers, and
other writers of this period portray or lament the ever-increasing
luxury of the age, and we can gather from them an accurate idea of the
style of living and magnificence of the patricians in their
provisions, furniture, and dress during the thirteenth and fourteenth
centuries. Nuptial entertainments and civic festivals were the
occasions of most display; and Chaucer, who had partaken of such,
writes probably as much from recollection as after Petrarch, whom he
has imitated, when he describes the preparations for Griselda’s
wedding to the young Marquis of Saluce.
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