Our statesmen, we know, are in the habit of looking elsewhere for the means which are to give permanence to our free institutions. The theory now most in favor is that universal education is the surest safeguard of liberty, and it is upon this more than upon anything else that we, as a people, rely for the perpetuity of our form of government. This hope, we cannot but think, is based upon an erroneous opinion of the necessary tendency of intellectual culture; which is to increase the spirit of criticism, and consequently, by dissatisfying the mind with what is, to direct it continually to new experiments, with the hope of finding something better. Now, though this may be well enough in the realms of speculation, and may be a great help to the progress of science, it most assuredly does not tend either to beget or to foster reverence for existing institutions of any kind; and this same mental habit which has already made American Protestantism so fragmentary and contradictory will beyond doubt weaken and, unless counteracted, destroy the unity of our political life. This is a question which does not concern us alone; with it is bound up the future of the human race. If the American experiment of government by the people fails, all hope of such government perishes. If we allow our personal prejudices to warp our judgment in a matter so catholic and all-important, no further evidence of our unfitness for the great mission which God seems to have assigned us is needed. Unfortunately, we are at the mercy of politicians for whom all other questions than the present success of party have no interest, and who therefore flatter the passions of the people instead of seeking to enlighten them; and the insane hatred and fear of the church which the Protestant masses have inherited from the Old World prevents them from seeing what a source of strength and bond of union is her strong and firmly-knit organism in a social state like ours, in which there are so many elements of dissolution and disintegration. Herr von Kirchmann, though, as we have seen, not a Catholic nor a Christian, is yet too profound a statesman not to recognize the supreme social importance of the church to the modern world. “Human society,” he says, “cannot do without the principle of authority, of obedience, of respect for law, any more than it can do without the principle of individual freedom; and now that the family has been shoved into the background, there remains to uphold this principle of authority only one great institution, and that is the Christian churches, and, above all, the Catholic Church.