How little did poor fallen humanity dream of the sanctity and dignity of common life until the church turned the full light of revelation on the laws of our being and taught us what those laws prefigured in the Eternal Mind! It is not until St. Paul wrote by inspiration that astonishing chapter to the Ephesians that the laws of being were really less awful in their hidden sanctity. They were never in themselves mean, miserable, and degraded. It is true the state of matrimony only foreshadowed a sacrament; for under the old law there were no sacraments in the specific sense in which we now use the term in the Catholic Church. It was holy under the old law, and it may be said to have had a sacramental character; and that character was the anticipation of what it was to become when it should be raised into one of the seven sacraments of the church, and the type of Christ as head of the church. But at that time mankind was still in darkness. Humanity could not earlier review the expression of the mystery. Only the Gospel could open their eyes to the full understanding of the sacramental principle which alone makes life holy, and, O sorrowing, suffering hearts! which alone to you can make it endurable.[64] See how the beneficent thought of God has touched all our common lot! See what flowers blossom amid the thorns, what gems of light sparkle in the dark ways of life, ennobling all, beautifying because sanctifying all, and enabling us, while the heavy burden of sorrow, disappointment, regrets, and even ruined hope, may seem to take all the color out of life, and to send us back to a treadmill existence and a gray, despairing twilight, to realize that nothing can alter the fact that we are holy to the Lord, and that in our daily, hourly lot, as husbands, wives, sons, daughters, masters, and servants, we are carrying on the ceaseless weaving of that web of sacred typical life which has from all eternity been in the mind of God as the law of our natural being, and in one form or another envelops, like the husks of the sweet nut, the gradually-ripening sanctity of those who, even in this life, are to touch on perfect union with their Creator. Can any one seriously doubt that, if a greater and more hallowed veneration for the laws of our natural existence became more general and more intense, they would, in their typical and sacramental character, develop further heights of holiness—not as the exceptional ways of a few miraculous saints, but as the table-land of all humanity? As it was the hardness of heart in the Israelites which compelled Moses to give a law of divorce, so may it not be our hardness of heart, lessened indeed, but not yet melted, which leaves us so often such mere commonplace appreciation of natural ties, and thus fails to realize in them all that they possess and can yield?