The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
THE STUDENT’S HAND-BOOK OF BRITISH AND AMERICAN LITERATURE.
Containing sketches, biographical and critical, of the most
distinguished English authors, from the earliest times to
the present day, with selections from their writings, and
questions adapted to the use of schools. By Rev. O. L.
Jenkins, A.M., late president of St. Charles’s College,
Ellicott City, Md., and formerly president of St. Mary’s
College, Baltimore. 1 vol. 16mo, pp. 564. Baltimore: John
Murphy & Co. (New York: The Catholic Publication Society.)
1876.
This book has many excellencies. The author shows himself thoroughly
versed in his subject. He writes with elegance, occasionally with
force, as in the remarks on the influence of the Protestant
Reformation on literature. His taste is true and his judgment sound.
In fact, judging by the work itself, he would seem possessed of the
qualities fitted to make him an admirable compiler of a literary
manual.
The first sentence of the author’s preface explains the object of the
book: “The compiler of this work has long felt the necessity of some
text book of British and American literature which, in its general
bearing, would be free from sectarian views and influences, and, in
the extracts, be entirely unexceptionable in point of morality.” This
sentence is open to misinterpretation. It is plain, however, from the
general plan of Father Jenkins’ work, as well as from numerous
passages in it, that he has had in view from the beginning to restore
to the Catholic Church, the inspirer of the highest literature, the
mother of Christian art, and the fosterer of the sciences, her
rightful place in English letters. In most of the text-books used in
schools her influence on thought and literature is altogether ignored
and herself in too many instances derided. It is clear, then, what the
learned author meant by freeing his book from “sectarian views.” While
giving their lawful place to all writers, of whatever manner of belief
or no belief, he had for his direct object the pruning out of all
anti-Catholic and immoral passages, and the insertion of established
Catholic authors who are systematically excluded from ordinary
text-books.
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