The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
While the ancient organizations of Puritanism continued, with more or
less dilution of its original doctrines, another movement had arisen
in the very heart of Calvinism. The Unitarian movement has proved a
complete reaction against what are called the doctrines of the
Reformation. It has resulted in the extinction of the religious
sentiment. Its popular summary is to the effect, that it makes little
difference what one feels or believes, provided he _does_ right. From
the society of the Free Religionists back to the original shades of
Calvinism is a gloomy road for even the imagination to travel, but no
one can pass over it in fancy without perceiving the utter
impossibility of persuading one who has once emerged from, ever to
return to, the earlier darkness.
To continue in a creed which involved blasphemy against the goodness
of God and the denial of all the natural sources of morality, or to
surrender one’s self to religious emotion without any solid
intellectual principle, or else to place individuals in entire
dependence upon their private perceptions of religious and moral
truth, and finally pass from one degree of scepticism to another—one
of these three alternatives was proposed as the occupation of the
American intellect during the most active period of national growth.
The Egyptian darkness which Calvinism brings upon any thoughtful soul
was the inheritance of the religious youth of the country. What virtue
can exist when total depravity is daily preached? What bar does it put
to the passions of man to know or to believe that his salvation does
not depend upon his good life? What conception of the universe can he
form who sees in it only the work of what a popular preacher has
called an “infinite gorilla”? Nothing is more pathetic than the
history which we have of minds whose natural goodness vainly struggled
against these detestable heresies. And if the religious heart of New
England found in its creed nothing but discouragement, what was the
effect of that religion upon the popular mind? Is it not mainly to its
influence that all that is repulsive and hard in the Yankee character
is to be attributed?
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