The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The demands of pleasure, the numerous inducements to women to find
their occupation outside of domestic life, and to shrink from the
duties and cares of maternity—none of those temptations which furnish
the occasion of this crime are to be met by increasing the size and
beauty of our public schools or by providing the children of the poor
with elegant accomplishments. Nor will the result be more favorable if
the privilege of the elective franchise is added to the other
extra-domestic responsibilities of American women. What, then, is to
save us when marriage, if recognized, has ceased to be a desirable
state, when luxury and nervous development have subjected the chastity
of single life to the severest temptation, and when our inherited
morality has vanished in the process of our growth?
If the native American race is not going to die out, it must learn
from foreigners the secret of their vitality. Christianity has, in the
confessional, the means of applying not only sacramental grace to the
fallen and repentant, but of securing them from further disorder. Dr.
Storer has told the country very plainly that “the different frequency
of the abortions depends, not upon a difference in social position or
in fecundity, but in the religion.” In other words, the cultivated
American is far below the ignorant immigrant in morality; and the
reason of this is that the immigrant referred to is a Catholic and his
employer is not.
Dr. Storer proceeds to observe: “It is not, of course, intended to
imply that Protestantism, as such, in any way encourages or, indeed,
permits the practice of inducing abortion; its tenets are
uncompromisingly hostile to all crime. So great, however, is the
popular ignorance regarding this offence that an abstract morality is
here comparatively powerless.” This touches the fundamental truth
involved in the whole discussion—“an abstract morality” never can
prove effective against any concrete evil. But the doctor further
expresses his conviction, drawing the legitimate conclusion and
stating the fact: “And there can be no doubt that the Romish
ordinance, flanked on the one hand by the confessional and by
denouncement and excommunication on the other” (he has previously
quoted from the pastoral of a Catholic prelate), “has saved to the
world thousands of infant lives.”
The American people is beginning to perceive that wealth and culture
without true morality mean ruin. If it does not perceive that
Protestantism is the cause of its present corruption, it at least
confesses that its inherited religion is powerless to remedy the evils
of the day. We cannot ask it to reject its false guide much faster
than it is doing. We cannot tell how soon it will be able to receive
the divine truth of Christianity. It will be no pleasure to us to have
the old faith vindicated by the destruction of this people.
Public-domain text, read in full here on John Shaqi.
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