The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“At the same moment,” she says, “I heard near me a voice
well known though well-nigh forgotten—a voice at once calm,
strong, and sweet, but which now sounded slightly sarcastic.
‘Although I cannot aspire to the honor of dancing with the
Duchess de Valenzano, may I hope that she will deign to
recognize me?’
“I turned around quickly. The speaker who stood there and
thus addressed me was Gilbert de Kergy.”
The ordinary French novelist had here a fine opportunity for bringing
matters to a crisis between Ginevra and Gilbert; but the present
author uses it differently. Gilbert does not take advantage of the
temporary madness of Ginevra to gain influence over her and beguile
her from her allegiance to Lorenzo, faithless and cruel as he is.
Gilbert is far too noble for this, and his first feeling, on beholding
his ideal in this dangerous and unworthy atmosphere, is one of censure
and poignant regret. Neither he nor Ginevra is of the conventional
type of defaulters; both are good, high-principled, and brave; they
are both practical Christians, and the idea of betraying their duty to
God and to their own honor would have revolted them had it presented
itself in its naked horror. But it did not. The approach was gradual,
imperceptible. And here we have a great truth illustrated—one which it
is customary in Catholic authors to ignore practically, if not
theoretically: The possession of the faith and the practice of
religion do not act as opiates on human beings, deadening their hearts
and annihilating nature, and lifting them to a secure region where the
great temptations of life cannot reach them, or where, if they do,
they glide off harmless as arrows glance from the steel cuirass of the
soldier. Ginevra is pure and true as ever woman was who vowed at the
altar “that most solemn vow that a woman can utter”; she was,
moreover, genuinely pious. Gilbert was the very ideal of manly
chivalry and honor and goodness, an accomplished type of the Christian
gentleman; but neither he nor she was fireproof when the time of trial
came. He loved Ginevra before he knew it; and she, forsaken,
humiliated, stung in her love and her wifely pride, is thrown into his
constant companionship, not by her seeking, but through one of those
accidents to which women of her class and circumstances are liable
every day. She is grateful for Gilbert’s brotherly regard, she admires
his noble life and his sentiments, so true, so different from those of
other men; she is grateful to him for the frank rebuke which he spoke
out at the ball when she was drifting she knew not whither. Step by
step the friendship grows to a tenderer feeling, and at last
culminates in a love whose depth and power Ginevra does not even
suspect, so gradual has been its development. We tremble for her; but
even when we see her tottering blindfold on the edge of the abyss, we
feel certain she will never take the fatal plunge. All this is
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