The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The sense of humor, so essential to preserve the balance in true
mental power, is not wanting in this story. Donna Clelia is lightly
and brightly touched. She is everywhere true to herself;
self-important, silly, and good-natured, she and her daughters are
redeemed from hopeless vulgarity as much by their _naïveté_ and
naturalness as by the sheer inability of the author to depict
vulgarity—a fact which we notice without comment, leaving our readers
to decide whether it be a merit or a fault. Donna Clelia’s intense
satisfaction at being able to parade “my niece, the duchess” is one of
those touches that throw a character into striking relief. Her
enthusiasm for the “view” from the _baronessa’s_ house, where “not a
donkey-boy, nor a cart, nor a horse, nor a man, nor a woman could pass
in the narrow street but you saw them so plainly you could tell the
pattern of their clothes,” gives us the measure of her artistic
perceptions, while her raptures over the situation “with the church on
one side and the new theatre on the other … _figurateir!_ so that the
_baronessa_ can let herself into the church on the right, and through
a passage into her box in the theatre on the left,” is equally
characteristic of the manners and minds of the society around her. The
description of the splendid pageant of the Carnival, passing under
Donna Clelia’s balcony, is as spirited a bit of picturesque writing as
we have come upon for a long time. But we hurry on through these gay
and vivid scenes, impatient for the crisis that is at hand between
Gilbert and Ginevra. Nothing, so far, had prepared our heroine for its
approach.
“Apparently,” says Ginevra, “and in reality, our intercourse
was precisely what it had always been; every word he said to
me might have been said before the whole world. I felt, it
is true, that he spoke to me as he did not speak to any one
else, and I, on my side, spoke to no one as I did to him. We
were seldom alone, but every evening, in the drawing-room or
on the terrace, he managed to converse with me for a moment
or two when no one was by. He did not disguise from me that
these stolen moments were to him the most enjoyable of the
evening, and I knew they were the same to me. From time to
time something indefinable in his voice, in his glance, even
in his silence, made me shudder as at some threat of danger.
But as he had never swerved by so much as a word from the
position he had assumed towards me—that of a friend—my
slumbering conscience did not awake!”
Public-domain text, read in full here on John Shaqi.
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