“In so far as my sisters owe me any personal obedience and consideration, I am ready to forgive them the debt, but I cannot absolve them from vows vowed unto the Lord; for what are we poor creatures that we should lay hands on the things that are God’s?” The council allowed her four weeks to make up her mind to these changes, and promised, in case of compliance, to protect the convent; but if these conditions were resisted, neither the house nor the nuns would be either protected or supported. Charitas called a chapter together and announced her determination to have nothing to do with an “open convent,” at the same time asking the sisters’ opinion on the council’s proposal. The nuns unanimously (there were nearly sixty of them) declared that they did not wish to be “made free” after the council’s pattern of freedom; they meant to keep to their vows and maintain their rule, and begged the abbess not to forsake them. She then swore to stand by them as long as they would stand by their vows, and exhorted them to steadfast courage and fervent prayer. Her friends in the council, seeing that their influence was too weak to help the convent, advised her to consent to the lesser propositions, and accordingly the inventory was quietly made and handed over to the authorities; the grating was taken down, and, at Wilibald Pirkheimer’s suggestion, some part of the nuns’ habit was dyed black and assumed only at the parlor window and in the gardens, while in the private parts of the house the usual gray garb was worn. But the nuns steadfastly refused to change the rule or to consider themselves absolved from their vows, and, unless they were to be forcibly ejected from the convent, there was no possibility of carrying out these two important changes. But the council was prepared for anything, and soon even this last violent act was publicly enforced.