This is also true of Prussia, whose most strongly Catholic provinces are Westphalia and the Rhineland. In Westphalia there are only three and a half illegitimate births in every hundred, and in the Rhineland only three and a third; but in thoroughly Protestant Pomerania and Brandenburg there are ten and twelve illegitimate births in the hundred.[15] In Ireland, again, we find the same state of things. The rate of illegitimate births for all Ireland is 3.8 per cent.; but the lowest proportion is in Connaught, nineteen-twentieths of whose people are Catholics, and the greatest is in Ulster, half of whose population is Protestant. “The sum of the whole matter,” says the _Scotsman_ (June, 1869), a leading organ of Presbyterian Scotland, “is that semi-Presbyterian and semi-Scotch Ulster is fully three times more immoral than wholly popish and wholly Irish Connaught—which corresponds with wonderful accuracy to the more general fact that Scotland as a whole is three times more immoral than Ireland as a whole.” There is no reason why further proof should be given of what is a manifest truth: that rural populations—let us say, rather, the people—in proportion as they are Catholic, are also chaste; and consequently that the Catholic Church, as every man who is competent to judge must know, is the mother of purity, which is the soul of Christian life, and without which we cannot draw near to the heart of the Saviour and supreme Lover of men. Protestants, however, will be at no loss for arguments. Should the worst come to the worst, illegitimacy, like the gallows, may be declared an evidence of civilization, and then it needs must follow, as the night the day, that it is more common in Protestant than in Catholic countries. Let us now turn to the vice of intemperance. “I am sure,” says Hill, “that I am within the truth when I state, as the result of minute and extensive inquiry, that, in four cases out of five, when an offence is committed intoxicating drink has been one of the causes.”[16]