For instance, the value of human life in the case of a slave is shown in two “cases” which come up for arbitration. A slave—but the son of a free father, and a freeman himself by birth—secretly marries a freewoman, and, on her father’s discovering the connection, the choice is given her of killing her husband with her own hand or of being herself degraded to slavery. A sword and a distaff were offered her; if she chose the former, she was free, but was forced to plunge it in the man’s breast; if the latter, she became a slave. There were two other possible means of settling the question: the father had the right to kill her, and the owner of the slave might give him his freedom. In the case in point this last was the happy solution of the problem. Another difficulty arose in the case of damages claimed by a freeman whose neighbor’s tame stag, trained for hunting purposes, had broken into his fields, killed a dozen head of cattle and two slaves, in return for which he himself had shot the stag. The latter was declared by law to be of a greater value than the two slaves, and a fixed rate of compensation was adjudged, which completely satisfied both parties. From a heathen point of view, considering that both men and stags were “chattels,” it cannot be wondered at that the latter were thought most valuable; for the market was over-stocked with slaves, who might be had any day during a foray, while “domestic” stags were very hard to train, and required to be taught some years before they could be of any use to their owners. When Bissula makes her appearance, the gathering of the people resolves itself into a “Thing,” and she and her enemies, the five sons of the noble Billing Brenno, take their place by the rock. Hermanric’s absence causes some wonder and annoyance, but Marcomir, the umpire, nevertheless begins the session. Katuwald boldly proposes to end the feud by marrying Bissula, who openly and contemptuously refuses his suit, whereupon a great tumult arises and Hermanric rides into the circle, a bloody head dangling at his saddle-bow. He recounts his exploit—how he, though not yet invested with a man’s weapons (as the rule was to entrust neither sword nor spear to a youth under nineteen), forced the aged Brenno, who had stayed at home, to fight him in single combat, the Billing armed with sword and shield, and himself only with a club. The trembling slave who follows him corroborates his story, and Katuwald, already sore from Bissula’s proud refusal of his love, looks upon the youth with a significant and angry eye, and at last leaves the council, having publicly asked to be told the law of compensation for carrying off another man’s wife or betrothed. Affairs stand thus with the Suevi, while the story returns to Martin in the hands of the Chatti.