The Catholic World, Vol. 25, April 1877 to September 1877Various
Religion
The Catholic World, Vol. 25, April 1877 to September 1877
Various
Catholic Church -- Periodicals
But we are far from conceding that the creation of species is
unsupported by evidence of a proper kind. Mr. Youmans may laugh at the
Bible; but we maintain that the Biblical record constitutes historical
evidence. He may also laugh at philosophical reasoning, for his mind is
too “scientific” to care for philosophy; but we believe that
philosophical evidence is as good, at least, as any which can be met
with in the _Popular Science Monthly_. Animals have a soul, which
elicits immanent acts; they know, they feel, they have passions; and, if
we listen to some modern thinkers, they have even intelligence and
reason. Now, matter is essentially inert, and therefore cannot elicit
immanent acts. Hence animals are not mere organized matter; and
accordingly they cannot be evolved from matter alone. Their soul must
come from a higher source; it must be created. Science has nothing to
say against this; it can only state its ignorance by asking: “Has
anybody ever seen a special creation?” Of course nobody has; but there
are things which are seen by reason with as great a clearness as
anything visible to the eye; and this is just the case with creation. On
the other hand, why should Mr. Youmans pretend that creation must be
seen to be admitted, when he admits evolution, though he has never seen
it? If seeing is a condition for believing, why did he treat as
_foolish_ Dr. Taylor’s question concerning the passing of one species
into another? Why did he ask: “Has the writer ever seen the production
of a geological formation?” Surely, if evolution were proved to be a
fact, we would admit it, without having seen it; but, since it is
creation, not evolution, that has been shown to be a fact, we are
compelled to admit it, even though nobody has had the privilege of
seeing the event.
Public-domain text, read in full here on John Shaqi.
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