St. Amadour embraced the solitary life, and is believed to have been the first hermit of Aquitaine. His whole life is painted on the walls of the subterranean chapel at Roc Amadour, where he died. The inscriptions attached to these frescoes thus sum up the legend respecting him: 1. Zaccheus, because he is small and unable to see Jesus in the crowd, climbs up into a sycamore-tree. Jesus, perceiving him, says: Zaccheus, make haste and come down; for to-day I must abide at thy house. 2. Zaccheus is Jesus’ disciple. Veronica, his wife, becomes one of Mary’s attendants. They are persecuted for the faith, but an angel comes to deliver them from the prison in which they are confined. 3. An angel orders Zaccheus and Veronica to put to sea and land at whatever port the vessel shall enter, there to serve Christ, and Mary his holy Mother. 4. The vessel arrives on the coast of Médoc at a place called Soulac, where they live in fasting and prayer. St. Martial visits them and blesses an oratory they have erected in honor of St. Stephen. 5. Zaccheus, at the order of St. Martial, goes to Rome to see St. Peter. St. Veronica remains in the Bordelais country, where she dies. Zaccheus returns to Soulac, where he erects two monasteries and retires from the world. 6. St. Amadour, in the year of our Lord 70, chooses as his hermitage and place of retreat a cliff inhabited by wild beasts, since known as Roc Amadour. 7. The inhabitants of the country are almost savages. St. Amadour catechises them and makes known the religion of our Lord Jesus Christ. 8. St. Amadour erects an altar on the cliff in honor of Mary. This humble altar, now so glorious, is consecrated by the blessed apostle Martial, who visits our saint several times in his retreat. 9. St. Amadour, at the approach of death, is transported before the altar of Mary, where he expires. Veronica herself is said to have carried in her apron the turf or clay which served to build the chapel of Soulac. It was a mere cabin, which, with the spring, was enclosed in the church built at a later period. This was probably destroyed by the Normans when they ravaged the coast of France to the terror of the people, who doubtless joined heartily in the verse then added to the liturgy, beginning: Auferte gentem perfidam Credentium de finibus, etc.