The Catholic World, Vol. 25, April 1877 to September 1877Various
Religion
The Catholic World, Vol. 25, April 1877 to September 1877
Various
Catholic Church -- Periodicals
But to return to the Scriptures: Moses is not the only one of the
inspired writers who speaks of leprosy, and more than once our blessed
Lord, on his journeys through Judea, exercised his charity and showed
his goodness by curing lepers who threw themselves at his feet,
entreating mercy. Job was struck by the hand of God with this scourge,
and has described it with marvellous beauty and pathos. He was forsaken
by his wife and his friends in his humiliation and suffering; they
shrank from him, saying that he must have committed some fearful crime
to have drawn upon himself so heavy a chastisement. A similar horror of
this disease existed among all nations. In Pérsia no citizen infected by
it could enter a village or have any intercourse with his
fellow-creatures, while a stranger was driven pitilessly forth into the
desert (Herod., _Clio_).
Æschines, giving an account of his sea voyage, states that, the ship
putting into Delos, they found the inhabitants suffering from leprosy,
and the travellers hurried away in fear and trembling, lest they
themselves should fall victims.
In Egypt Pliny[30] says that when this evil attacked kings, it was most
unfortunate for their people; for to cure them baths of warm human blood
were believed to be efficacious.
Footnote 30:
_Hist. Nat._, l. xxvi. c. i. proem.
In later days we find that lepers have been the victims of most unjust
and cruel laws among almost all nations. Thus, among the Lombards, in
643, one law ordered not only that lepers should be confined to isolated
localities, but declared them also civilly dead, deprived them of their
property, and confided them to the charity of the public. Several
provinces in France adopted this law with some qualifications. In
certain localities even the posterity of lepers were excluded—as at
Calais—from all rights of citizenship, and in 757 an ordinance of Pepin
le Bref permitted divorce between a healthy wife and leprous husband, or
a healthy husband and leprous wife. Charlemagne augmented the severity
of laws already so hard. He ordered lepers to live apart, permitted them
no social intercourse whatever, and finally, as their crowning misery,
these unfortunates saw themselves thrust on one side by the church
itself from communion with the faithful.
Public-domain text, read in full here on John Shaqi.
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