The Catholic World, Vol. 25, April 1877 to September 1877Various
Religion
The Catholic World, Vol. 25, April 1877 to September 1877
Various
Catholic Church -- Periodicals
This style of building, although rare, is not confined to Egypt alone,
but was most probably copied from it. I have since seen it in the
Brahmin caves of Elephanta in Bombay harbor, and on a small scale in the
tombs of the Valley of Josaphat. The temple faces the river and stands
close to the bank. As we approach we are struck by the magnitude of the
four colossal figures of Rameses II. They are seated on thrones, and the
faces that remain are quite expressive. The height without the pedestal
is sixty-six feet; the forefinger is three feet in length. Father H——,
Madam, and I seated ourselves comfortably on the big toe, and, as I
looked upwards into that gigantic face, I thought of the myriads of
events, marking epochs of time, that had happened in the great world
outside since first the sculptor’s hand had changed the rugged mountain
side into these semblances of their warrior-king. The overturner of his
dynasty, the illustrious Sesac, had led the victorious Egyptians into
the very heart of the Holy City, and carried off from the Temple the
golden shields which Solomon had there hung up. Cambyses had marched
with thundering tread, laying waste on every hand with fire and sword
from Pelusium to Thebes, making this once mighty kingdom a province of
far-off Persia. Greece rose from a handful of half-savage shepherds to
be the focus of intellect, art, and science, around which clustered the
shining lights of the world. Alexander overran the whole of Western
Asia, and established in the Delta his mighty race of Macedonian
emperors. Rome was founded, sat on her seven hills the proud mistress of
the world, fell, and was swallowed up in the rush of succeeding
generations. Christianity, starting from its humble Judean home, spread
from sea to sea, from the peasant’s hut to the royal palace,
revolutionized the world, civilized nations, and, encircling the globe,
led back its proselytes to unfold its sacred truths to the descendants
of its apostles. Mohammedanism carried its bloody and relentless arms
over the vast plains of Asia, through the fruitful valley of the Nile,
to the centre of Continental Europe, and was driven back, tottering and
gradually receding, to its Eastern cradle. The great republics of the
middle ages lived their short span of power, and were lost in the mighty
empires that absorbed them. A new world was discovered, and new
governments founded therein. And during all this, unshaken by war or
tempest, unmoved by change or revolution, these giant figures gazed with
never-closing eye upon the swift-flowing river at their feet. Those who
give themselves the trouble to inform the world that a perfectly unknown
person has visited a monument, and that that unknown person has
mutilated it by inscribing his name thereon—a reprehensible practice
unfortunately so common in Egypt—may study here the earliest known
inscription of this kind. On the leg of one of the figures is cut in
Public-domain text, read in full here on John Shaqi.
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