In addition to the 33 agencies which belonged by right to the church, but were distributed among the sects, 30 others were portioned out among them, so that, according to the last report of the commissioner, while the church, entitled to 40 agencies, has but 7, the Quakers have 16; the Methodists 14; the Baptists 2; the Presbyterianscc 7; the Congregationalists 6; the “Reformed” 4; the Protestant Episcopalians 9; the Unitarians 2; the “Free-will Baptists” 1; the “United Presbyterians,” who seem to be disunited from the other Presbyterians, 1; and the “Christian Union,” which is not in union with any of the other sects, 1. If our space permitted, we should point out the miserable results after a seven years’ possession of these agencies. The four agencies under the care of the “Reformed” body, for example, embrace 14 tribes, numbering 17,049 souls. Among these are the Papagoes, 5,900 in number, already tolerably well-civilized by Catholic instruction, and all of whom wear citizen’s dress. With the exception of these, the “Reformers,” after seven years’ labor, have 50 Indians who wear citizen’s dress, 2 schools, 1 church building, and 4 church members! As they have not thought it worth while to send out any missionaries, one wonders what they do with their church building, but it is probably used as a store-house by the “Reformed” agent. The Hicksite Quakers have 5 agencies in Nebraska, with 4,098 Indians. They have 392 “church members,” but 348 of these belong to a civilized tribe—the Santee Sioux, who are 793 strong. After seven years of labor the Quakers have got only 44 out of the other 3,300 Indians under their care to call themselves “church members.” In the Hoopa Valley reservation, given to the Methodists, there is a “school building,” but no school, no teacher, and no pupils; there is a “church building,” but no missionary and no “church members.” The poor mission Indians in California, the children of Catholic parents for many generations, also under the tender care of the Methodists, have neither houses, nor school, nor church, nor missionary. The 6,000 Indians on the Red Cloud agency in Dakota, under the charge of the Protestant Episcopalians, have a “school building,” but no teacher, no scholars, no church, no missionary, and no “church members.” The 3,992 Cheyennes and Arapahoes in the Indian Territory, in charge of the Quakers, have a school-house, but no church, no missionary, and no “church members,” and so with the rest. In selecting a few typical illustrations of the injustice perpetrated by the assignment of tribes of Catholic Indians to non-Catholic sects, we are embarrassed by the richness and plenitude of our facts. We mention only two—the Chippewas of Lake Superior, and the Osages.