The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
At the time when the apostle was put to death at Jerusalem the
persecution was so bitter, and the hatred against the Christians so
extreme, that the Jews would not suffer his body to be buried, but cast
it ignominiously outside the walls of the city, that it might be
devoured by dogs and birds of prey. The disciples of the saint watched
for the moment when they might carry away his remains, and, having
secured them, they could not venture to re-enter Jerusalem with their
precious burden, but turned their steps toward the sea, and, on arriving
at Joppa, found a ship on the point of sailing for Spain. They embarked,
and in due time reached the northwest coast of that country, and landed
at the port of Iria, whence they proceeded some distance inland, and
buried the body of the apostle at a place called _Liberum Donum_,
afterwards Compostella. His sepulchre was made in a marble grotto which
already existed, and which in all probability had been formerly
dedicated to Bacchus, as its name seemed to indicate. Thus the spot
received the highest Christian consecration, and the people of Galicia,
among whom were numerous converts, held in great veneration the tomb of
their apostle. The pagan persecution became, however, so violent in this
province that Christianity entirely disappeared from it, and was not
planted there again until after the first victory of the Goths.
The invasion of these barbarians, instead of being a misfortune, was of
the greatest benefit to the country, and resulted in prosperity which
continued through several centuries. The favor shown to Arianism by some
of the earlier kings for a time imperilled the truth, but it was not
long before Spain saw the faith of her first apostle flourishing in all
its purity; and her sons would doubtless have flocked to the tomb of him
who was declared in the Gothic liturgy to be the patron of Spain, if the
same thing had not happened with regard to the tomb of the second martyr
of our Lord as had before happened to that of the first. When the faith
had disappeared from Galicia the place of the apostle’s tomb was
forgotten; it is, moreover, possible that the last Christians had buried
the grotto which contained it, that it might be hidden from pagan
profanation. The spot was overgrown with underwood and brambles. Tall
forest trees rose around it, and there was no trace left of anything
which could indicate the sanctity of the spot. Thus, in the early and
bright days of the faith in Spain, the night of oblivion rested on the
remains of her great patron; but when evil times came upon the land
God’s hour was come for pointing out the tomb of his apostle. The Gothic
kings were about to disappear, and their sceptres to be wielded by the
followers of Mahomet.
Public-domain text, read in full here on John Shaqi.
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