The work of reconstruction, which had been commenced about the year 1082, he not only actively continued, but also proposed to the chapter to build cloisters and offices, as well as commodious lodgings for those who came on pilgrimage from distant lands, engaging for his part to pay a hundred marks of pure silver towards the expense. The sole aim of this prelate was the glory of God and the honor of St. James, never his own worldly advantage; the people knew this, and that the use made of their offerings was always in conformity with their intentions. The times, however, were troubled, and the archbishop had his share of their disquiet. Queen Urraca, the sister of Alfonso VI. of Castile and Leon, and widow of Raymond of Burgundy, claimed as her right, until her son should be old enough to reign, the government of Castile and the countries dependent on it, while her second husband, Alfonso of Aragon, repudiated these pretensions. Gemirez, whose influence was so great that he might be regarded as the real sovereign of the country, took the part of Urraca, and her cause prospered for a time, owing to the weight of his support; but she ruined her own case by her haughtiness and ambition; a rebellion broke out, and the prelate narrowly escaped falling a victim to the fury of the populace, who set fire to the cathedral. Happily, the solidity of its structure was such as to resist the flames, the interior wood-work and fittings, etc., only being destroyed, so that not many years afterwards, in 1117, we find the archbishop, in an address to his canons, able to speak of it as one of the richest and most beautiful as well as one of the most illustrious churches in the world. In 1130 Gemirez ended his career, but not until he had lived to see the work far advanced towards its completion. We hear no more of its progress for forty years afterwards. The crosses of the consecration, which are still to be seen, are floriated at their extremities, and between the arms are the sun and moon above, and the letters [Greek: A Ô] below, some of them bearing also a date which appears to be that of 1154. The pilgrims, who came in continuous multitudes, had innumerable perils to encounter on their way. The roads were bad; the countries through which they passed often so barren and thinly peopled that they were in danger of dying of hunger; the highways so infested with brigands that in those days they were avoided as those in the East had been in the time of Deborah, every one seeking rather the by-ways, which were also beset with obstacles of all kinds. St. Dominic of Calzada had done well to make roads and build bridges, but something was still wanting to his work, and that was the safety of those who travelled by them, and who were constantly liable to be attacked and despoiled by the infidels, to be taken captive, and condemned to slavery or death.