Our notice would be incomplete without a few words on the subject of the miracles which took place at the tomb or by the intercession of the apostle. The countless favors which have rendered many a chosen sanctuary justly illustrious will never be known; indeed, their absence would make the continual faith of the people—always asking and never receiving; always believing, and yet to be ever disappointed and deceived—not only inexplicable but impossible, whereas it was absolute and complete; but exaggeration, which, even in the world of ordinary facts, so frequently goes hand in hand with truth, plays still more freely with facts which are beyond and above the events of daily life, and, not being satisfied with the simple beauty of miraculous deliverances, it must fain make marvels still more marvellous—quit the domain of faith for that of myths and chimera. A MS. of the monastery of La Marcha is full of the recital of prodigies which a faith the most robust would nowadays find it difficult to accept; and Cæsar of Heisterbach tells us that a young man of Maestricht having been condemned and hung on a false accusation, commending himself to St. James, was preserved alive a whole month hanging from the gibbet, where his father found him safe and sound at the end of that time. Whereupon the people of Toulouse, jealous of the glory which the renown of this announcement gave to St. James of Compostella, attributed to _their_ St. James a miracle exactly similar. In numerous instances the accounts of the dead restored to life have nothing impossible or exaggerated about them, and often in their pathos and simplicity remind one of those mentioned in the Gospel narrative; for instance, a poor woman, by the intercession of St. James, obtained a son, who became not only her greatest comfort, but in time her only support. He fell ill and died. With a breaking heart the mother hastens to the apostle’s tomb, and in her agony of desolation mingles reproaches with her prayers and tears, asking the saint why he had won for her the blessing she had desired, only to let her lose it when her need was greatest, and herself a thousand times more sorrowful than before; and then, full of faith, entreated him to obtain from God the life of her son. Her prayer was granted, and, returning home, she found the youth restored. But of a very different character is the extraordinary legend related by Guibert, Abbot of Nogent, and which we quote as a curiosity. A certain pilgrim was on his way to Compostella to perform penance and obtain the pardon of a crime he had committed. On the road the enemy of mankind appeared to him under the form of St. James, and, telling him that his sin was far too great to be remitted by a simple pilgrimage, insisted that there was only one means of obtaining mercy, and that was by the sacrifice of his life; he must kill himself, and then all would be forgiven him. The pilgrim, who believed that he was listening to St.