Another William also came hither on pilgrimage, who was an illustrious personage, though not a hermit; this was the Count of Poitou and Duke of Aquitaine, whose past life had been anything but exemplary. In Normandy and elsewhere he had been guilty of grievous misdemeanors, for which he desired to do penance before his death; and, more than this, he did his utmost, by good and upright administration, to repair the evil he had done before. For this reason Hildebert, Bishop of Mans, was not well pleased at his setting out for Spain, and wrote to him as follows: “We are told, most noble count, that you have undertaken a pilgrimage in honor of Blessed James. We do not desire to deny the excellence of this, but whosoever is at the head of an administration is bound to obedience, nor can he free himself therefrom without deserting his post, unless, at least, he be called to one of greater usefulness. Wherefore, very dear son, it is an inexcusable fault in you to have preferred that which is not necessary before that which is—repose rather than labor, and, instead of duty, your own will.” But the great prelate would probably have been less severe could he have foreseen the holy death of Count William, who, on Good Friday, after having received the Blessed Sacrament, peacefully rendered up his soul to God before the altar of St. James. About the same time a young maiden of Pisa, afterwards St. Bona, came to Compostella, and there received singular favors and graces. Sophia, Countess of Holland,[38] journeying thither also, fell into the hands of robbers, and through one whole night found that she had nothing to expect but spoliation and death. In the morning their resolution was changed; they threw themselves at her feet and entreated her pardon, allowing her to proceed unharmed on her way. After visiting the tomb of St. James the princess went to Jerusalem, there to spend the remainder of her life. At the beginning of the thirteenth century pilgrims from all lands had become so numerous that it was frequently impossible, especially on the feast of the patron saint, for all to find even standing-room in the cathedral. The tumult was indescribable, and did not always end outside the doors. On some occasions there were not only blows but bloodshed, so that Pope Innocent III. wrote to the archbishop, saying that his church had need of reconciliation, and the ceremony was performed with water, wine, and blessed ashes.[39] Alman-Zour, as we have previously mentioned, had caused the bells of Compostella to be carried to Cordova on the backs of Christian captives. In 1229 Ferdinand, who had united under his sway the kingdoms of Castile and Leon, made the conquest of Cordova, and, finding the bells in the great mosque, he inflicted retaliation on the infidels by compelling them to carry them, on their shoulders, back to the place whence they had been taken two hundred and sixty years before.