The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
The remedy of remedies is common honesty in our dealings with the
Indian, backed by a force strong enough and always ready to promptly
crush any attempt at revolt, and punish speedily and severely every act
of lawlessness committed by an Indian. But too many are interested in
keeping up the present system to warrant even the slenderest hope of any
radical change. To put it in crude frontier terms: “There is too much
money in it.” Politicasters, capitalists, contractors, sub-contractors,
agents, traders, agency employés, “squaw-men”—or degraded whites who
live in a state of concubinage with Indian women, and who are generally
tools and touters for the traders—hosts of sinecurists and their
friends, find “money in it.” The links of the ring are legion. It is too
strong. It can shelve or crush any man with honesty and boldness enough
to attack the system. It is too strong for the commissioner or the
secretary. It is to be feared that it may prove too strong for the
country.
------------------------------------------------------------------------
CHARLES LEVER AT HOME.
The man whose rollicking pen has made more dragoons than all the
recruiting-sergeants in her Britannic Majesty’s service; who has
“promoted” the “Connaught Rangers” and _Faugh a ballaghs_ into _corps
d’élite_; who has broken more bones across country than the six-foot
stone walls of Connemara; whose pictures of that land “which smiles
through her tears like a sunbeam in showers” are as racy of the soil as
her own emerald shamrock; who has painted Irish girls pure as angels’
whispers, bright as saucy streamlets, and the “boys” a bewildering
compound of fun, fight, frolic, and “divarshin”; whose career was as
stainless as his success was merited, and whose memory is an
heirloom—was born in the city of Dublin in the year of grace 1806.
Graduating at Cambridge University, and subsequently at the
_U_-niversity of Göttingen, his student-life betrayed no symptoms of the
mental _élan_ which was to distinguish him later on, and, save for its
Bohemianism, was absolutely colorless, and even dull. The boy was not
father to the man. Selecting the medical profession as much by chance as
predilection, he succeeded, during the visitation of cholera in 1832, in
obtaining an appointment as medical superintendent in the northwest of
Ireland, in the districts of Londonderry and Coleraine, and for a time
continued to “guess at prescriptions, invent ingredients,” and generally
administer to the requirements of afflicted humanity. But the task was
uncongenial, the life a dead-level, flavored with no spice of variety,
uncheckered in its monotonous routine. It was a “bad billet, an’ no
Christian man cud live in it, barrin’ a say-gull or a dispinsiry
docthor.” Doctor Lever!—pshaw! Charley Lever; who ever thinks of the
author of _Harry Lorrequer_ as Doctor Lever? Nevertheless, his
experiences at this period bore him rich fruit in the after-time, and in
Public-domain text, read in full here on John Shaqi.
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