The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
sixty hunters. On an island, in the centre of a small lake opposite the
castle, stands a desolate, half-ruined keep, within the four walls of
which such of his retainers or neighbors as proved refractory were
imprisoned by “The Martin” of the period. Recklessness and improvidence
scattered the broad acres, mortgage overlapped mortgage, and every inch
of the grand old estate became the property of the London Law Life
Assurance Society. Notably the last of the family was Richard Martin,
commonly known as “Humanity Dick,” in reference to a bill introduced by
him into the British House of Commons for the repression of cruelty to
animals. Upon the occasion of its introduction the English members
essayed to cough him down. “I perceive,” said Mr. Martin, “that many of
you seem troubled with severe coughs; now, if any _one_ gentleman will
cough distinctly, so that I may be able to recognize him, I can give him
a pill which may, perhaps, effectually prevent his ever being again
troubled with a cough on this side of the grave.” Mr. Martin’s
prescription was at once effectual.
With “Humanity Dick’s” granddaughter perished the race; and her name is
still breathed in Connemara as a prayer, as one “who never opened a
cabin-door without a blessing, nor closed it but to shut hope within.”
The farm-house where she was nursed is still fondly pointed out, and
“Miss Martin’s lep”—she was a superb horsewoman—is proudly shown to
every “spalpeen” of an Englishman who travels that wild, bleak, and
desolate road between Oughterard and Clifden. Mr. Lever, with that magic
all his own, has told the sad story. _His_ Mary Martin is but the
portrait of that fair young Irish girl who dearly loved “her people”
unto the last, and who, in the bright blossom of her life, died an exile
from that western home which was at once her idol and her pride. Where
but in Ireland could this sad and solemn gathering around the bedside of
a dying girl take place?
“And yet there was a vast multitude of people there. The whole
surface of the lawn that sloped from the cottage to the river
was densely crowded with every age, from the oldest to the very
infancy; with all conditions, from the well-clad peasant to the
humblest ‘tramper’ of the highroads. Weariness, exhaustion, and
even hunger were depicted on many of their faces. Some had
passed the night there, others had come long distances, faint
and foot-sore; but, as they sat, stood, or lay in groups around,
not a murmur, not a whisper, escaped them. With aching eyes they
looked towards an open window where the muslin curtains were
gently stirred in the faint air. The tidings of Mary Martin’s
illness had spread rapidly; far-away glens down the coast,
lonely cabins on the bleak mountains, wild, remote spots out of
human intercourse, had heard the news, and their dwellers had
travelled many a mile to satisfy their aching hearts.”
Public-domain text, read in full here on John Shaqi.
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