The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
The ancient standard of Our Lady of Roc Amadour was held in great
veneration. It was not only carried in religious processions, but
sometimes to the field of battle. Alberic, a monk of Trois Fonts,
relates that the Virgin appeared three Saturdays in succession to the
sacristan of Roc Amadour, and ordered her standard to be carried to
Spain, then engaged in a critical contest with the Moors. The prior, in
consequence, set forth with the sacred banner and arrived at the plain
of Las Navas on the 16th of July, 1212. The Christians had refused to
give battle the day previous, because it was the Lord’s day, but the
fight began early Monday morning. The Templars and Knights of Calatrava
had been put to flight and the army partly routed. At the last moment,
when all hope seemed lost, the prior of Roc Amadour unfurled the banner
of the Virgin. At the sight of the holy image of Mary with the divine
Babe every knee bent in reverence, fresh courage was infused into every
breast, the army rallied, and the fight was renewed to such purpose that
they smote the infidel hip and thigh. Sixty thousand of the enemy were
slain and a greater number taken captive. The archbishops of Toledo and
Narbonne, the bishop of Valencia, with many other prelates and a great
number of priests, sang the _Te Deum_ on the field of battle. The King
of Castile, Alfonso IX., had always shown a special devotion towards Our
Lady of Roc Amadour. In 1181 he consecrated to her service the lands of
Fornellos and Orbanella, in order, as he says in the charter, to solace
the souls of his parents and secure his own salvation. And, by way of
intimidating the lawless freebooter of those rough times, he severely
adds: “And should any one trespass in the least on this gift or violate
my intentions, let him incur the full wrath of God, and, like the
traitor Judas, be delivered over to the torments of hell as the slave of
the devil. Meanwhile, let him pay into the royal treasury the sum of one
thousand livres of pure gold, and restore twofold to the abbot of Roc
Amadour.”
This gift was afterwards confirmed by Ferdinand III., Ferdinand IV., and
Alfonso XI.
King Alfonso was not the only royal benefactor of the miraculous chapel.
Sancho VII., King of Navarre, for the weal of his soul and the souls of
his parents, gave in 1202 certain rents amounting to forty-eight pieces
of gold, to be employed in illuminating the church of St. Mary of Roc
Amadour. A candle was to burn night and day before the blessed image on
Christmas, Epiphany, Candlemas, Whitsunday, Trinity Sunday, the
Assumption, and All Saints’ day. And twenty-four candles, each weighing
half a pound, were to be placed on the altar on those days. The
remainder of the money was to be used for the incense.
Sancia, wife of Gaston V. of Béarn, and daughter of the King of Navarre,
sent the chapel of Roc Amadour a rich piece of tapestry wrought by her
own royal hands.
Public-domain text, read in full here on John Shaqi.
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