The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
Count Odo de la Marche in 1119, during the reign of Louis-le-Gros,
offered the forest of Mount Salvy to God, the Blessed Mary of Roc
Amadour, and St. Martin of Tulle, free from all tax or impost, adding:
“And should any one presume to alienate this gift, let him incur the
anger of God and the saints, and remain for ever accursed with Dathan
and Abiram.”
In 1217 Erard de Brienne, lord of Rameru, allied by blood to the royal
families of Europe, and Philippine, his wife, daughter of Henry, Count
of Troyes and King of Jerusalem, made an offering of two candles to burn
night and day before the image of Notre Dame de Roc Amadour for the
redemption of their souls and the souls of their parents.
Alfonso, Count of Toulouse, brother of St. Louis, presented a silver
lamp to burn before the statue of Our Lady, and another was given by the
Countess de Montpensier, a French princess.
Letters are still extant by which Philip III., King of France, in 1276,
ratified the foundation of his uncle Alfonso, Count of Toulouse,
amounting to twenty livres of Touraine money, to be paid, one-half at
the Ascension and the other at All Saints, to keep a candle constantly
burning before the Virgin of Roc Amadour.
Pope Clement V. bequeathed a legacy to this church in 1314 that a wax
candle might burn continually in Our Lady’s chapel, in her honor and to
obtain the redemption of his soul. It was to be honorably placed in a
silver basin or sconce.
Savaric, Prince de Mauléon and lord of Tulle, celebrated for his
familiarity with military science and the elegance of his poesy, among
other gifts in 1218 gave the lands of L’Isleau, exempt from all tax, to
the church of St. Mary of Roc Amadour.
Louis of Anjou, afterwards King of Sicily, in 1365 ordered twenty livres
to be given annually to this church from his domain of Rouergue, out of
the love he bore the holy Virgin.
The Vicomte de Turenne, in 1396, assigned a silver mark annually from
one of his _seigneuries_ as a contribution to the support of the
miraculous chapel.
On the 22d of June, 1444, the noble and puissant lord, Pierre, Count of
Beaufort, moved by his devotion towards Jesus Christ, the Redeemer of
the world, and to Mary, his glorious Mother, and desirous of procuring
his own salvation and the solace of the suffering souls in purgatory,
assigned to the monastery of Roc Amadour the sum of ten livres annually
from the ferry over the Dordogne at Mount Valent, that a solemn Mass
might be sung every Thursday, at least in plain chant, with three
collects, one in honor of the Holy Ghost, another of the Blessed Virgin,
and the third for the repose of the faithful departed. After Mass the
priest, laying aside his chasuble, was to go daily, with all the clergy
of the chapel, to sing before the statue of Our Lady either the _Salve
Regina_ or the _Regina Cœli_, according to the season, with the _Libera_
or the _De Profundis_, for the repose of his and his wife’s souls and
the souls of his parents.
Public-domain text, read in full here on John Shaqi.
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