The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
And here ends the part the strangers took in the affair; for they
continued their journey to Ancona, and often in after-years, in their
quiet English home between lake and rocky fell, wondered what became of
the books of Torre Carpeggio. But the faithful Salviani had written to
his young master at once, and Carpeggio returned a joyous answer, full
of excitement and curiosity, promising a visit as soon as his means and
his studies combined would allow of it. It was a year before he was able
to come—a year during which he had changed and ripened, but which had
left the old tower, and, indeed, the sleepy, beautiful old city, as
unchanged as anything can be where human beings are being born, married,
and buried in due season. Even this inevitable change, however, was
neutralized by the firmly-grooved life which, as each generation grew
up, it placidly inherited from the last and religiously carried out,
undreaming of any other possibilities and ignorant even of its own
dormant energies. This was before the commotions of the last twenty
years, and there was not even a political ferment, much less an
intellectual one, to disturb the even flow of things. One or two of the
cathedral clergy had the reputation of being great scholars, and,
indeed, had the right to be so looked upon, if by scholarship we
understand the kind of knowledge which made the men of the Medici days
fully the equals of the Oxford dons of only one generation ago; but that
sort of scholarship harmonized well with the air of serene drowsiness
that covered the picturesque and half-deserted old city. The old canons
kept much to themselves, and studied in a dainty, desultory, solitary
way, not extending the daintiness to dress or furniture, but keeping up
an unconscious kind of picturesqueness which they chiefly owed to such
details as velvet skull-caps and bits of stray carving, or an old and
precious ivory crucifix or Cellini relic-case—things prized by them for
their meaning rather than for their art-value.
To this quaint, quiet city Emilio Carpeggio came back, after a two
years’ absence, a youth still—for he was only twenty—but a phenomenon,
if any one had known what was passing in his brain. He found the state
of things more deplorable than ever, now that he had had experience of a
different lot; he had thought it hopeless enough before. Practical and
far-seeing, he did not find a panacea in reckless political
disturbances, and in impossible strivings to make citizens and statesmen
out of his easy-going neighbors, so he was saved the loss of time that
clogged the efforts of so many well-meaning men of his acquaintance
abroad; individual mental activity was what he looked forward to as the
thin edge of the wedge that should break up this spell of what he could
not help looking upon as lamentable stagnation, however beautiful the
disguise it wore.
Public-domain text, read in full here on John Shaqi.
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