The Catholic World, Vol. 26, October, 1877, to March, 1878Various
Religion
The Catholic World, Vol. 26, October, 1877, to March, 1878
Various
Catholic Church -- Periodicals
His system of psychology is exceedingly brief and meaningless, and
invites the social reformer to deal with the criminal as the watchmaker
would deal with a chronometer out of repair, or as a ship-calker would
attend to a vessel that had felt and suffered from the hard buffets of
the ocean. Now, while we utterly repudiate the doctrine which views the
criminal as a mere machine, we do not wish to reject any doctrine or
theory which facts sustain, and we accept the doctrine of heredity in
the sense we shall shortly mention, and contend that the facts justify
its acceptance to no further extent.
In the first place, most people of good sense will admit that
environment is a far more potent criminal factor than heredity, and that
the constant similarity of environments where heredity exists
disqualifies the observer for ascertaining the exact extent to which the
latter operates. The children of the vicious for the most part grow up
amid the surroundings which made their parents bad, and no child born of
the most depraved mother will fail to respond to healthful influences
early brought into play, unless an obviously abnormal condition exists.
The advocates of heredity in the ordinary sense point to the vast army
of criminals propagated from one stock, and claim this to be an
incontestable proof of their doctrine. But right in the way of this
argument is the fact that it ignores similarity of environment, and that
it overlooks the diversity of crimes. If the law of heredity were
strictly as stated by many writers, then the burglar would beget
children with burglarious instincts, the pickpocket ditto, and so
throughout the whole range of crime. But nothing of this sort is the
case. The vicious descendant of a sneak-thief is as likely to be a
highwayman or a housebreaker as to follow the safer paternal pursuits.
No special propensities to commit crime are transmitted, but appetites
are transmitted, and appetites beget tendencies and habits. Now, the two
appetites which prove to be of most frequent transmission are the erotic
and the alcoholic. The erotic precedes the alcoholic, and, indeed,
excites it to action. Mr. Dugdale says (p. 37): “The law shadowed forth
by this scanty evidence is that licentiousness has preceded the use of
ardent spirits, and caused a physical exhaustion that made stimulants
grateful. In other words, that intemperance itself is only a secondary
cause.” And again: “If this view should prove correct, one of the great
points in the training of pauper and criminal children will be to pay
special attention to sexual training.”
Public-domain text, read in full here on John Shaqi.
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