The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
After the embalming process his body was vested in the white cassock,
the red cope bordered with ermine, and the _camauro_, or red cap,
likewise bordered with ermine, placed on the head. He was then laid out
on a modest catafalque, under a canopy, in one of the halls of the
Vatican. The Roman nobles and persons of distinction were permitted to
see him. Never have we seen death so beautiful as in Pius IX. His face,
always aglow with a sweet smile, was now doubly sweet and restful. There
was not a trace of pain left on it, and its beautiful whiteness seemed a
supernatural glow which God had breathed there for his well-meriting
servant. The hands, too, clasping his beloved crucifix, seemed to have a
warmth about them which is not associable with death. Indeed, he seemed
to sleep, did our Holy Father. Towards nightfall the body was habited in
full pontificals, golden mitre, red chasuble, red satin gloves,
gold-embroidered, and red satin slippers, also richly wrought in gold;
and when darkness descended upon the Eternal City they carried Pius IX.
down into St. Peter’s. The Swiss Guards formed themselves into a double
line in the halls of the Vatican and along the _Loggie_ of Raphael,
whose classic beauty, recently restored and enhanced, will bear
testimony ages hence to the munificence of Pius IX. as a Mæcenas.
Masters of the horse in their fantastic and quaint liveries, the canons
of St. Peter’s bearing torches and chanting the psalms, mace-bearers
robed in sable velvet, and a detachment of the Swiss, bearing their
pikes reversed, preceded the bier. This was borne on the shoulders of
the throne-bearers, and a square was formed around it by the Noble
Guards in full uniform and the penitentiaries of St. Peter’s. They were
followed by the domestic prelates of the papal household, and the
secular and military officials, likewise in dress uniform. The cardinals
succeeded, marching two abreast, bearing torches, and responding to the
psalms as intoned by the clergy in advance. They were followed by a
detachment of the Palatine Guard. The Roman nobles, and other personages
of distinction, brought up the rear of the procession. The flaming
torches lighting up the halls, the corridors, the regal stairway, down
which the _cortège_ moved, the liveries of the servants, the uniforms of
the soldiers, the robes of the priests, the purple of the cardinals,
and, above all, that already heaven-lit face looking upwards, as if in
placid and joyous contemplation of the Truth Eternal, the assertion and
vindication of which was his dearest object in life, produced a
sensation in the beholder which baffles description, there being no term
of comparison to which we can liken it. And the muffled psalmody in
those silent halls, inexhaustibly silent because of the circumstance and
the hour, seemed to be, what it indeed was, the music of another and a
tranquil sphere, where there is no “hostile domination,” no death.
Public-domain text, read in full here on John Shaqi.
The Catholic World, Vol. 27, April 1878 to September 1878 — John Shaqi
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