The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
It has been well said that “the best government is that which governs
least”; and it might with infinite propriety be added that the
legislative body stultifies itself when it passes laws that cannot
possibly be carried into effect. One such law on our statute-books, yet
constantly and notoriously violated, does more to destroy that political
morality with which our people are, to say the least, not
overburdened—of which certainly there is no surplus—than would ten wrong
practices against which no law exists. We learned, during the late war,
of how little avail legislation is when it undertakes to regulate and
declare the value of gold; and it is designed briefly to set forth in
this article that the proposed much-vaunted prohibitory legislation
touching alcoholic liquors is false in theory, must be unsuccessful in
practice; that remedial (not _repressive_) measures are what is
required; and to suggest means by which the end aimed at by such
enactments can be attained without invading the domain of the church,
the free-will of humanity, or placing the state in the odious light of
executor of a grinding tyranny exercised by a temporary majority over a
recalcitrant minority.
And here, in the outset, let it be understood that there is no
difference between ourselves and the most ardent favorers of the Maine
Law, or any similar enactment on this matter, concerning the detestable
nature of drunkenness, which we both admit to be a damning sin in the
sight of God and a crying scandal before man. That it is a loathsome
vice is a proposition requiring only to be stated, not argued. Even the
wretched being who is enthralled by it will admit this and lament his
deplorable condition. The days are past when Fox, Pitt, and Sheridan
went openly drunk to the House of Commons; when the usages of the
highest society were such that we still retain therefrom the saying,
“Drunk as a lord”; when the literature of the age informs us everywhere
that _gentlemen_ were not expected to be sober after dinner; when Burns
could write in Presbyterian Scotland, “I hae been fou wi’ godly
priests”; and when, in our own country, the first thing on entering and
the last on leaving a house was a visit to the sideboard. Drunkenness is
now deservedly considered by the entire community not only a vice but an
inherently vulgar one. Fashionable society will not tolerate it, and
there is no pretence of usage any longer set up that will even partially
condone it. In short, it is the one unpardonable sin against modern
society, and we are well pleased to see it ranked in this category. But
while detesting drunkenness, and deprecating, in the strongest manner,
the habitual use of intoxicating liquors, we dislike very much to
perceive a tendency on the part of the public to ignore the fact that
there are other sins besides the abuse of liquor, and that it is not by
legal provision that people are to be kept sober. As Almighty God has
Public-domain text, read in full here on John Shaqi.
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