The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
We wish, then, to insist that _no law at all_ is better by far than a
law which, in its nature, _cannot be carried into effect_. That this is
such a law we think manifest on the above showing; and did we wish
further proof, it is readily found in the fact that all those
communities, great or small, towns, counties, or states, that have
tested this, or even much milder doses of similarly-intended laws, have
been obliged either to abandon them after a longer or shorter trial, or
to acknowledge their impotence to execute them, and to own that under
such _régime_ the evils deprecated become more virulent and drunkenness
more rampant. Contempt, too, for the law, in one instance, has the
inevitable tendency to sap the foundations of respect for all law, not
merely in the mind of the drunkard but in that of the moderate drinker,
as well as of those who abet them both in their violation of legal
enactment. Meanwhile, the sensible man, the practical but unpledged
total abstainer, cannot be expected to feel strongly interested in the
success of a law which his judgment tells him to be merely an arbitrary
_enforcement, by a majority, of their views of morality_ on a minority
entitled to their own ideas and practices in this matter alike by
natural reason, Scriptural teaching, and church commands. “A nation is
near destruction when regard for law has disappeared.”
Fully aware, as we are, that the arguments and deductions, the
statements and quotations, contained in this paper are far from being in
accord with the oral and printed teachings most in vogue and most
palatable to the reading public, and much as we might desire to be on
the popular side, still we are not prepared, for the attainment of this
end, to sacrifice our convictions of right, to ignore the experience of
the past, to turn a deaf ear to the teachings of the church, or to
superadd to her commands practices in morals that she knows not. We
cannot undertake to find in Scripture injunctions that do not exist;
still less are we willing to lie supine when erroneous views are
stealthily creeping in (even amongst ourselves), are sedulously
promulgated over the length and breadth of the non-Catholic world, and
when the attempt is making to enforce _even desirable_ practices in
morals and personal discipline by false arguments and means that will
not stand the test of right reason. Let us review the ground and gather
together the results.
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