The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
“Si quid novisti rectius istis.
Candidus imperti; si non, his utere mecum.”
FRENCH PROVERBIAL SAYINGS.[48]
There is, in the French language, one peculiarity amongst others which
only becomes perceptible to foreigners after a somewhat lengthened
residence in France—namely, the frequent use of proverbial expressions
of which the original meaning, as far as the speaker is concerned, is
utterly lost.
For instance, a person grandly dressed out is said to be _sur son trente
et un_; an old piece of furniture or of attire is _vieux comme Hérode_;
again, _il ne se foule pas la ratte_ means “he takes things easily”;
_prendre les jambes au cou_ is to go as fast as possible; and a person
who speaks French badly is said to _parler Français comme une vache
Espagnole_.
When the English-speaking races use expressions of this kind, there is
in them almost always some recognized allusion, quotation, or, it may
be, a quaint adaptation of the words of some well-known author, ancient
or modern, or they point to some fact or tradition or popular notion. In
French familiar conversation, however, there are numberless proverbial
and popular sayings still in common use the sense of which has been lost
for centuries. Comparatively few amongst those who use them know that
they are expressions borrowed, it may be, from certain customs or from
history or from literature; but usually the trace is lost, the
connection broken, and the reason of their existence forgotten.
These proverbial expressions have, for the most part, been recently
collected, and as far as possible accounted for, and their source and
history, where not discovered, at least suggested, in an ingenious
volume by M. Charles Rozan, in which he gives also certain popular words
usually qualified as vulgar, but “whose fundamental meaning it is all
the more acceptable to learn, from the fact of their not being yet
admitted into the official dictionaries; since,” he adds, “it is
intruders more especially whom we would question as to who they are,
whence they come, and what they have done.”
In the present notice we have chiefly selected examples having a local,
historical, or in some way characteristic interest, and, with one or two
exceptions, we have left aside those taken from the drama, besides the
numerous sayings, not by any means peculiar to France alone, which
relate to classical antiquity, and which any one possessing a very
moderate knowledge of ancient history and literature would at once
understand.
Public-domain text, read in full here on John Shaqi.
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