The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
“We’ll shake off the yoke now or never!” was his constant cry. “Down
with the De Ruthven ascendency! We’ll take their heels off our necks. We
have suffered and endured too long and too patiently. We have allowed a
little clique to govern a nation at their own sweet will. It is time for
the people to assert themselves, to come to the front, to share in their
own government. The hour is at hand, and the men.”
The county was ablaze. Meetings were held in every village, and my name
was handed from townland to townland as a talisman. The most despicable
coercive measures were adopted by the conservative landlords toward
their tenants with reference to their votes, threats of eviction, of
rent-raising, of persecution being openly resorted to.
“Make no promises, boys. Keep yourselves unpledged,” was the constant
cry of Father O’Dowd. “Recollect that you have consciences and a
country.”
At one meeting, whilst I was engaged in speaking—even now I feel
astonished at my eloquence of that time—I was interrupted by some of the
De Ruthven faction, who endeavored to hiss and hoot me down.
“Boys,” yelled a voice in the crowd, “there’s iligant bathing in Missis
Moriarty’s pond below; they say it’s Boyne wather.” And ere I could
interpose or take any step towards cooling the feverish excitement of my
supporters, the luckless Ruthvenites were ruthlessly swept towards the
dam in question, where in all human probability they would have been
half-drowned had not Father O’Dowd rushed to the rescue.
“Are you mad, boys? Don’t touch a hair of their heads.”
“We want for to larn them manners, yer riverince; shure there’s no great
harm in that.”
“If one of these vagabonds is ill-treated by you, they’ll unseat Mr.
Ormonde on petition. _You_ will not suffer, but Mr. Ormonde will. For
Heaven’s sake, boys, don’t lay a finger on them.”
The announcement caused a general gloom.
“Never mind, boys,” shouted one of the crowd. “Shure if we can’t bate
thim afore the election, we can knock sawdust out av thim whin it’s all
over, an’ that’s a comfort anyhow.”
From every side promises of support came pouring in. The priests and
people were working as one man, silently, swiftly, surely. The “hard
word” had gone forth, and every parish was preparing its contingent. The
hints and cajoleries of the other side were received in dignified
silence—a silence which the ascendency party construed into assent. It
was deemed utterly impossible that the tenantry could vote against the
nominee of their landlords; and although these “slave-owners” received
very significant warnings from their bailiffs, they could not and would
not give heed to them.
Public-domain text, read in full here on John Shaqi.
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