The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
Mr. Matthew Arnold’s remark to a like effect in his admirable essay on
translating Homer was curiously anticipated by Tickell in the preface
to his (or Addison’s) version of the first book of the _Iliad_, where
he says the double epithets of the _Iliad_, “though elegant and
sonorous in the Greek, become either unintelligible, unmusical, or
burlesque in English.” He adds: “I cannot but observe that Virgil,
that sunge in a language much more capable of composition than ours,
hath often conformed to this rule.”
Footnote 7:
Mr. Morris here unaccountably sacrifices an opportunity. _Decurrens
aureus arce_ the Latin is, and yet he gives us “castle” instead of
“burg,” which, in his own translating dialect, is the true meaning of
_arx_. To such shifts will rhyme reduce the ablest translators!
ST. CUTHBERT.
Behold the shepherd lad of Lammermuir
Tending his small flock on the uplands bleak.
Alone he seems, yet to his young heart speak
Voices that none may hear except the pure.
His dreaming eyes—where duller souls, secure
Of earth alone, see naught—are quick to seek
Angels howe’er disguised; and week by week
The higher call within grows clear and sure.
Now see him, humbly clad, with staff in hand,
Thread the wild vales of Tweed and Teviot,
To bear God’s Word through a benighted land,
And bless with prayer each peasant’s lonely cot.
Brave soul wert thou, though few thy worth may sing,
Thou chosen saint of England’s noblest king.
PILATE’S STORY.
Caligula was reigning, C. Marcius was prætor at Vienne, in Dauphiny,
when a litter, escorted by a number of cavaliers, one evening entered
the triumphal gate of this metropolis of Gaul. Many gathered together at
the unusual display. On the door of the modest little house before which
they stopped, and which stood close by the Temple of Mars, was the name
of F. Albinus in bright red letters. An old man, tall in stature, but
now bent with age and fatigue, alighted from the litter, and, preceded
by two of his attendant Hebrew slaves, entered the reception-room, where
he was greeted by his friend, the master of the house.
After having bathed and received the usual attentions at the hands of
the slaves, he proceeded with his host to the supper-room to enjoy the
evening meal. The lamps were lighted, and Albinus was alone with the new
guest, with whom he entered into conversation as soon as the dish of
fresh eggs was placed before them.
“Many years have passed since we separated,” said Albinus; “let us empty
a cup of Rhone wine to your return.”
Public-domain text, read in full here on John Shaqi.
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