The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
The bishop fancied that after enduring his twenty-four weeks of
imprisonment he might hope for fresh air and liberty. That hopefulness
was rather surprising. Instead of the accomplishment of this
expectation, his house was stripped of its furniture (which was
afterwards sold), and he himself was conveyed on very short notice to
the fortress of Wesel, it being explicitly stated that this penalty was
the consequence of the before-mentioned pastoral regarding the Old
Catholics. The same sympathizing crowd met him on his way to the
station, and his private secretary accompanied him by choice to the
scene of his new imprisonment. It was on the 20th of January, 1875, that
the bishop entered on the two months’ penalty at Wesel, and there he
seems on the whole to have been better off than at Paderborn. He could
walk freely on the ramparts, and enjoy to a certain extent social
intercourse with the other prisoners, who were in most cases priests of
his own diocese. Three cells were assigned to him for his use; the third
was an act of thoughtfulness on the part of the commandant, who had
reserved it for the bishop’s daily Mass. If, indeed, it had not been for
the Holy Sacrifice—for every day, Dr. Martin remarks, “holy” Masses were
said up till ten o’clock by the imprisoned priests[19]—the fortress
would have borne a resemblance to the middle state where souls are
detained for a time on account of their sins. The supervision exercised
was slight, beyond the visitation of all the cells twice every day. Once
when the bishop was taking exercise on the ramparts which overlooked the
Rhine—in itself like the face of an old friend to Dr. Martin—some of the
faithful who descried him in the distance knelt for his blessing. The
act, the bishop knew not how, was communicated to the commandant, who
forbade him in writing to repeat it. At Wesel correspondence was free,
and even newspapers of all kinds were permitted. Feelers were sent out
by the government to test the bishop’s sentiments with regard to his
civil deposition, but his consent could never be obtained. And he was
cheered and supported by an address which was brought to him towards the
middle of March by a nobleman on the part of his diocese. It contained
these words: “It is true that your lordship as bishop has been deposed
by the Royal Court of Justice in Berlin, but you are, and will remain,
our bishop, and we will be faithful to you until death.”[20] Two thick
volumes bore the signatures to this statement, and they numbered
ninety-six thousand.
Public-domain text, read in full here on John Shaqi.
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