On the whole I have _no doubt_ (though it is not susceptible of _proof_) that the Peshitto had, in both the places quoted above, [Greek: phrason]. [361] In St. Mark vii. 3, the translators of the Peshitto render whatever Greek they had before them by [Syriac letters], which means 'eagerly,' 'sedulously'; cf. use of the word for [Greek: spoudaios], St. Luke vii. 4; [Greek: epimelos], St Luke xv. 8. The Root means 'to cease'; thence 'to have leisure for a thing': it has nothing to do with 'Fist.' [Rev. G.H. Gwilliam.] [362] Harkl. Marg. _in loc._, and Adler, p. 115. [363] Viz. a b c e ff^{2} l q. [364] [Greek: 'Opheilei psyche, en to logo tou Kyriou katakolouthousa, ton stauron autou kath' hemeran airein, hos gegraptai; tout' estin, hetoimos echousa hypomenein dia Christon pasan thlipsin kai peirasmon, k.t.l.] (ii. 326 e). In the same spirit, further on, he exhorts to constancy and patience,--[Greek: ton epi tou Kyriou thanaton en epithymiai pantote pro ophthalmon echontes, kai (kathos eiretai hypo tou Kyriou) kath' hemeran ton stauron airontes, ho esti thanatos] (ii. 332 e). It is fair to assume that Ephraem's reference is to St. Luke ix. 23, seeing that he wrote not in Greek but in Syriac, and that in the Peshitto the clause is found only in that place. [365] [Greek: Akoue Louka legontos],--i. 281 f. Also, int. iii. 543. [366] Pp. 221 (text), 222, 227. [367] ii. 751 e, 774 e (in Es.)--the proof that these quotations are from St. Luke; that Cyril exhibits [Greek: arnesastho] instead of [Greek: aparn]. (see Tischendorf's note on St. Luke ix. 23). The quotation in i. 40 (Glaph.) _may_ be from St. Matt. xvi. 24. [368] Migne, vol. lxxxvi. pp. 256 and 257. [369] After quoting St. Mark viii. 34,--'aut juxta Lucam, _dicebat ad cunctos: Si quis vult post me venire, abneget semetipsum; et tollat crucem suam, et sequetur me_.'--i. 852 c. This is found in his solution of _XI Quaestiones_, 'ad Algasiam,'--free translations probably from the Greek of some earlier Father. Six lines lower down (after quoting words found nowhere in the Gospels), Jerome proceeds:--'_Quotidie_ credens in Christum _tollit crucem suam_, et negat seipsum.' [370] This spurious clause adorned the lost archetype of Evann. 13, 69, 124, 346 (Ferrar's four); and survives in certain other Evangelia which enjoy a similar repute,--as 1, 33, 72 (with a marginal note of distrust), 131. [371] They are St. Matt. xvi. 24; St. Mark viii. 34. [372] i. 597 c (Adorat.)--elsewhere (viz. i. 21 d; 528 c; 580 b; iv. 1058 a; v^(2). 83 c) Cyril quotes the place correctly. Note, that the quotation found in Mai, iii. 126, which Pusey edits (v. 418), in Ep. ad Hebr., is nothing else but an excerpt from the treatise de Adorat. i. 528 c.