[401] [Greek: apechei]. Vg. _sufficit_. + [Greek: to telos], 13, 69, 124, 2^{pe}, c^{scr}, 47, 54, 56, 61, 184, 346, 348, 439. d, q, _sufficit finis et hora_. f, _adest finis, venit hora_. c, ff^{2}, _adest enim consummatio, et_ (ff^{2} venit) _hora_. a, _consummatus est finis, advenit hora_. It is certain that one formidable source of danger to the sacred text has been its occasional obscurity. This has resulted,--(1) sometimes in the omission of words: [Greek: Deuteroproton]. (2) Sometimes in substitution, as [Greek: pygmei]. (3) Sometimes in the insertion of unauthorized matter: thus, [Greek: to telos], as above. [402] iii. 105: iv. 913. So also iv. 614. [403] vi. 283. [404] i. 307. [405] viii. 392. [406] iv. 696. [407] Cramer's Cat. _in loc._ [408] 1063. [409] E.g. ver. 1. All the three officiously insert [Greek: ho Iesous], in order to prevent people from imagining that Lazarus raised Lazarus from the dead; ver. 4, D gives the gloss, [Greek: apo Karyotou] for [Greek: Iskariotes]; ver. 13, spells thus,--[Greek: hossana]; besides constant inaccuracies, in which it is followed by none. [Symbol: Aleph] omits nineteen words in the first thirty-two verses of the chapter, besides adding eight and making other alterations. B is far from being accurate. [410] 'Let her alone, that she may keep it against the day of My burying' (Alford). But how _could_ she keep it after she had poured it all out?--'Suffer her to have kept it against the day of My preparation unto burial' (M^{c}Clellan). But [Greek: hina terese] could hardly mean that: and the day of His [Greek: entaphiasmos] had not yet arrived. [411] Consider ii. 11 and xi. 40: St. Luke xiii. 17: Heb. i. 3. [412] Consider v. 36 and iv. 34. [413] Consider St. John xix. 30. Cf. St. Luke xxii. 37. [414] Lewis, 'and the work I have perfected': Harkleian, 'because the work,' &c., 'because' being obelized. [415] The Bohairic and Ethiopic are hostile. [416] i. 245 (= Constt. App. viii. 1; _ap._ Galland. iii. 199). [417] P. 419. [418] Mcell p. 157. [419] i. 534. [420] ii. 196, 238: iii. 39. [421] v. 256: viii. 475 _bis_. [422] iii. 542: iv. 954: v^{1}. 599, 601, 614: v^{2}. 152.--In the following places Cyril shews himself acquainted with the other reading,--iv. 879: v^{1}. 167, 366: vi. 124. [423] Polyc. frg. v (ed. Jacobson). [424] Ps.-Ignat. 328. [425] _Ap._ Gall. iii. 215. [426] P. 285. [427] ii. 545. [428] Pp. 510, 816, 1008. But _opere constummato_, pp. 812, 815.--Jerome also once (iv. 563) has _opere completo._ [429] _Ap._ Gall. v. 135. [430] P. 367. [431] _Ap._ Gall. iii. 308. [432] _Ap._ Aug. viii. 622. [433] iii^{2}. 761: viii. 640. [434] v. 1166. [435] Ibid. 1165 g, 1166 a. [436] Though the Bohairic, Gothic, Vulgate, and Ethiopic versions are disfigured in the same way, and the Lewis reads 'is.' [437] Theoph. 216 note: [Greek: hos kindyneuein auta bythisthenai]. [438] Cod. Amiat. [439] g,--at Stockholm. [440] Stephanus De Urbibus in voc. [Greek: Beroia].