The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy GospelsBurgon, John William
Religion
The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy Gospels
Burgon, John William
Bible. Gospels -- Criticism, Textual
I have gone into all these strange details,--derived, let it be
remembered, from documents which carry us back to the former half of the
second century,--because in no other way is the singular phenomenon
which attends the text of St. John i. 18 to be explained and accounted
for. Sufficiently plain and easy of transmission as it is, this verse of
Scripture is observed to exhibit perturbations which are even
extraordinary. Irenaeus once writes [Greek: ho] [?] [Greek: monogenes
uios]: once, [Greek: ho] [?] [Greek: monogenes uios Theos]: once,
[Greek: ho monogenes uios Theou][514]: Clemens Alex., [Greek: ho
monogenes uios Theos monos][515]; which must be very nearly the reading
of the Codex from which the text of the Vercelli Copy of the Old Latin
was derived[516]. Eusebius four times writes [Greek: ho monogenes
uios][517]: twice, [Greek: monogenes Theos][518]: and on one occasion
gives his reader the choice of either expression, explaining why both
may stand[519]. Gregory Nyss.[520] and Basil[521], though they recognize
the usual reading of the place, are evidently vastly more familiar with
the reading [Greek: ho monogenes Theos][522]: for Basil adopts the
expression thrice[523], and Gregory nearly thirty-three times as
often[524]. This was also the reading of Cyril Alex.[525], whose usual
phrase however is [Greek: ho monogenes tou Theou logos][526]. Didymus
has only [? cp. context] [Greek: ho monogenes Theos],--for which he once
writes [Greek: ho monogenes Theos logos][527]. Cyril of Jer. seems to
have read [Greek: ho monogenes monos][528].
[I have retained this valuable and suggestive passage in the form in
which the Dean left it. It evidently has not the perfection that attends
some of his papers, and would have been amplified and improved if his
life had been spared. More passages than he noticed, though limited to
the ante-Chrysostom period, are referred to in the companion
volume[529]. The portentous number of mentions by Gregory of Nyssa
escaped me, though I knew that there were several. Such repetitions of a
phrase could only be admitted into my calculation in a restricted and
representative number. Indeed, I often quoted at least on our side less
than the real number of such reiterations occurring in one passage,
because in course of repetition they came to assume for such a purpose a
parrot-like value.
Public-domain text, read in full here on John Shaqi.
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