The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy GospelsBurgon, John William
Religion
The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy Gospels
Burgon, John William
Bible. Gospels -- Criticism, Textual
[599] _Ap._ Augustin. viii. 463.
[600] In his translation of Eusebius. Nicholson, p. 53.
[601] Chrysologus, A.D. 433, Abp. of Ravenna. Venet. 1742. He mystically
explains the entire incident. Serm. cxv. Sec. 5.
[602] Sedulius (A.D. 435) makes it the subject of a poem, and devotes a
whole chapter to it. _Ap._ Galland. ix. 553 and 590.
[603] 'Promiss.' De Promissionibus dimid. temp. (saec. iv). Quotes viii.
4, 5, 9. P. 2, c. 22, col. 147 b. Ignot. Auct., De Vocatione omnium
Gentium (circa, A.D. 440), _ap._ Opp. Prosper. Aquit. (1782), i. p.
460-1:--'Adulteram ex legis constitutione lapidandam ... liberavit ...
cum executores praecepti de conscientiis territi, trementem ream sub
illius iudicio reliquissent.... Et inclinatus, id est ad humana dimissus
... "digito scribebat in terram," ut legem mandatorum per gratiae
decreta vacuaret,' &c.
[604] Wrongly ascribed to Idacius.
[605] Gelasius P. A.D. 492. Conc. iv. 1235. Quotes viii. 3, 7, 10, 11.
[606] Cassiodorus, A.D. 514. Venet. 1729. Quotes viii. 11. See ii. p.
96, 3, 5-180.
[607] Dialogues, xiv. 15.
[608] ii. 748:--In evangelio secundum Ioannem in multis et Graecis et
Latinis codicibus invenitur de adultera muliere, quae accusata est apud
Dominum.
[609] [Greek: henos hekastou auton tas hamartias]. Ev. 95, 40, 48, 64,
73, 100, 122, 127, 142, 234, 264, 267, 274, 433, 115, 121, 604, 736.
[610] Appendix, p. 88.
[611] vi. 407:--Sed hoc videlicet infidelium sensus exhorret, ita ut
nonnulli modicae fidei vel potius inimici verae fidei, (credo metuentes
peccandi impunitatem dari mulieribus suis), illud quod de adulterae
indulgentia Dominus fecit, auferrent de codicibus suis: quasi
permissionem peccandi tribuerit qui dixit, 'Iam deinceps noli peccare;'
aut ideo non debuerit mulier a medico Deo illius peccati remissione
sanari, ne offenderentur insani. De coniug. adult. ii. cap. 7. i.
707:--Fortasse non mediocrem scrupulum movere potuit imperitis Evangelii
lectio, quae decursa est, in quo advertistis adulteram Christo oblatam,
eamque sine damnatione dimissam. Nam profecto si quis en auribus
accipiat otiosis, incentivum erroris incurrit, cum leget quod Deus
censuerit adulterium non esse damnandum.
[612] Epist. 58. Quid scribebat? nisi illud Propheticum (Jer. xxii.
29-30), _Terra, terra, scribe hos vivos abdicatos_.
[613] Constt. App. (Gen. in. 49). Nicon (Gen. iii. 250). I am not
certain about these two references.
[614] Two precious verses (viz. the forty-third and forty-fourth) used
to be omitted from the lection for Tuesday before Quinquagesima,--viz.
St. Luke xxii. 39-xxiii. 1.
The lection for the preceding Sabbath (viz. St. Luke xxi. 8-36)
consisted of only the following verses,--ver. 8, 9, 25-27, 33-36. All
the rest (viz. verses 10-24 and 28-32) was omitted.
On the ensuing Thursday, St. Luke xxiii was handled in a similar style:
viz. ver. 1-31, 33, 44-56 alone were read,--all the other verses being
left out.
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