The Cavaliers of Virginia, vol. 1 of 2: or, The Recluse of Jamestown; An historical romance of the Old DominionCaruthers, William Alexander
History
The Cavaliers of Virginia, vol. 1 of 2: or, The Recluse of Jamestown; An historical romance of the Old Dominion
Caruthers, William Alexander
Virginia -- History -- Colonial period, ca. 1600-1775 -- Fiction
The chapel was dimly lighted, except immediately around the parties, in
accordance with the strict privacy of the celebration. Mrs. Fairfax was
as calm and benignant as was consistent with her usual settled
melancholy. Virginia was pale as a marble statue, her head just
sufficiently inclined forward to suspend her bridal veil in graceful and
flowing folds before her exquisitely formed figure. Harriet's vivacity
was subdued to respectful and mute attention. The sound of the
clergyman's voice could just be heard at intervals between the awful
peals of thunder, while the lurid flashes contrasting with the feeble
rays of the lamps, rendered the surrounding gloom more impressive. The
words which fell from the lips of the sacred functionary were something
like the following:
"Dearly beloved, we are gathered together here in the sight of God, and
in the face of this company, to join together this Man and this Woman in
holy matrimony; which is an honourable estate instituted of God in the
time of man's innocency, signifying unto us the mystical union that is
betwixt Christ and his church; which holy estate Christ adorned and
beautified with his presence and first miracle that he wrought in Cana
of Galilee; and is commended of Saint Paul to be honourable among all
men; and therefore is not by any to be enterprised or taken in hand
unadvisedly--lightly, or wantonly--to satisfy men's carnal lusts and
appetites, like brute beasts that have no understanding; but reverently,
discreetly, advisedly, soberly, and in fear of God, duly considering the
causes for which matrimony was ordained.
"First, it was ordained for the procreation of children to be brought up
in the fear and nurture of the Lord, and to the praise of his holy name.
"Secondly, it was ordained for a remedy against sin, and to avoid
fornication, that such persons as have not the gift of continency might
marry and keep themselves undefiled members of Christ's body.
"Thirdly, it was ordained for the mutual society, help, and comfort that
the one ought to have of the other--both in prosperity and adversity.
"Into which holy estate, these two persons present come now to be
joined. Therefore if any man can show any just cause, why they may not
lawfully be joined together, let him now speak, or else hereafter for
ever hold his peace."
Public-domain text, read in full here on John Shaqi.
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