The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Religion
The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Devotional literature; Mysticism -- Great Britain; Mysticism -- History -- Middle Ages, 600-1500; Religious thought -- Middle Ages, 600-1500
[18] Edited by G. G. Perry, under the title The Anehede of Godd with
mannis saule, as the work of Richard Rolle, in English Prose
Treatises of Richard Rolle de Hampole (Early English Text Society,
1866), pp. 14-19; and, in two texts, by C. Horstman, op. cit., vol.
i. pp. 175-182.
[19] In the MSS. this is called: A pystyll of discrecion in knowenge
of spirites; or: A tretis of discrescyon of spirites.
[20] All in Harl. MS. 674, and other MSS. The Divine Cloud of
Unknowing, and portions of the Epistle, Book, or Treatise, of Privy
Counsel have been printed, in a very unsatisfactory manner, in The
Divine Cloud with notes and a Preface by Father Augustine Baker,
O.S.B. Edited by Henry Collins. London, 1871.
[21] D. M. M'Intyre, The Cloud of Unknowing, in the Expositor,
series vii. vol. 4 (1907). Dr. Rufus M. Jones, Studies in Mystical
Religion, p. 336, regards these treatises as the work of "a school
of mystics gathered about the writer of the Hid Divinity." Neither
of these authors includes the translation of the Benjamin Minor,
which, however, appears to me undoubtedly from the same hand as that
of the Divine Cloud.
[22] Benjamin Minor, cap. 78.
[23] Dialogo cap. 151.
[24] Benjamin Minor, cap. 72.
[25] The MSS. have: "men clepen."
[26] So the MSS., which agrees with the Latin, ordinati affectus
(Benjamin Minor, cap. 3); Pepwell has "ardent feelings."
[27] So Pepwell, which accords with the Latin: cum tante
importunitate. The MSS. read: "unconningly," i.e. ignorantly.
[28] So Harl. MS. 674 and Pepwell; Harl. MS. 1022, ed. Horstman,
reads: "forthe," i.e. offer. The Latin is: "Et Zelphae quidem sitim
dominae suae copia tanta omnino extinguere non potest" (Benjamin
Minor, cap. 6).
[29] The Latin has simply: "vinum quod Zelpha sitit, gaudium est
voluptatis" (ibid.).
[30] Harl. MS. 1022, ed. Horstman, reads: "in our soul."
[31] Pepwell gives the modern equivalent, "ordinate" and
"inordinate," for "ordained" and "unordained," throughout.
[32] Ps. cxi. 10 (Vulgate cx.).
[33] Pepwell adds: "and high Judge."
[34] Filius visionis.
[35] Gen. xxix. 32 (Vidit Dominus humilitatem meam, Vulgate).
[36] Gen. xxix. 33.
[37] Exauditio.
[38] Matt. v. 4.
[39] Ezek. xxxiii. 14.
[40] Made humble.
[41] Ps. li. 17 (Vulgate l.).
[42] Additus, vel Additio.
[43] Added. Cf. Gen. xxix. 34.
[44] Ps. xciv. 19 (Vulgate xciii.).
[45] Gen. xxix. 34.
[46] Gen. xxix. 35 (Vulgate): Modo confitebor Domino.
[47] Confitens.
[48] Learning.
[49] Ps. cvi. 1, cvii. 1 (cv., cvi., Vulgate).
[50] Pepwell reads: "the true goodness of God."
[51] Pepwell reads: "conning."
[52] Latin Invisibilium: Pepwell has "unseasable."
[53] Pepwell has "feble."
[54] Reasons.
[55] Because.
[56] Judicium (Pepwell adds: "or judgment").
[57] Gen. xlix. 16: "Dan shall judge his people."
[58] Gen. xxx. 6.
[59] Gen. xxx. 8: "Comparavit me Deus cum sorore mea, et invalui"
(Vulgate).
[60] In the Latin, "Comparalio vel conversio."
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