With regard to Edward’s charter, it has been pointed out by more than one writer that Edward probably did not assume the title of King of the English until after the death of Hardicanute in 1042, and that Robert, archbishop of Rouen, died in 1037. It is not stated whence Dugdale obtained his copy of the charter, but a footnote by Oliver informs us that the MSS. of the _abbey_ of St. Michael are preserved in the public library at Avranches; and it is noteworthy that the charter in his _Monasticon_ is labelled Carta Edwardi regis Anglorum pro _abbatia_ Sancti Michaelis, and that the three episcopal signatories are _Norman_ ecclesiastics. It is therefore possible that during his sojourn in Normandy Edward who: ... loved the holy company Of people of religion, Who loved only all that was good; Especially a monk who led A high and heavenly life may have been induced to promise or to give Cornish lands to the Norman St. Michael and that his friends may have styled him Rex Anglorum, knowing that only when he became de facto King of the English could any benefit accrue to the abbey. But it seems more probable that a gift of lands was made by him to the Cornish St. Michael after Hardicanute’s death and that after the Norman Conquest when the two religious houses were united by the cession of the Cornish priory to the Norman abbey the deed which may have borne the signature of Robert, archbishop of Canterbury, was altered so as to bear that of Robert, archbishop of Rouen. In that case the grant would have been made between 1050 and 1066. There were undoubtedly bold and fruitless attempts made on the part of the Norman abbots to enrich the Norman at the expense of the Cornish house, just as at a later period there were bold and successful attempts made to enrich the latter by borrowing the legends and traditions of the former. The substantial genuineness of Edward’s charter will be regarded as probable when it is remembered that no ultimate advantage can be shown to have accrued from it to either house. A spurious document would hardly have been preserved in the face of facts witnessing to its failure. Neither Domesday Book nor the _Inquisitio Geldi_ makes mention of any possessions in Meneage belonging to St. Michael.