The composite character of the postscript to which also Leofric’s signature is appended is seen in the wild statement to which it bears witness. In it we are informed that by command and counsel of Pope Gregory and of the King, Queen and Nobles of England, the bishop grants immunity from all episcopal control to the church of Blessed Michael the Archangel of Cornwall, and a remission of one-third of their penance to all who shall enrich, endow or visit it. Pope Gregory (Hildebrand) was not elected till 1073, the year after Leofric’s death, and the indulgence which the postscript contains and which constitutes its _raison d’être_ was manifestly only an expedient to foster pilgrimages to St. Michael’s Mount which, supposing the monastery to have been founded after the Conquest, would have been too obvious to achieve its object. Something more will be said under this head when dealing with the testimony of William of Worcester. When allowance has been made for clerical errors and for the interpolations and additions to which attention has been drawn, there is no sufficient reason to reject either the literal interpretation of Domesday or the authenticity of Edward’s charter, or the substantial accuracy of Count Robert’s. The date of the latter would probably be 1086, or a little later, probably in the last year of the Conqueror’s reign. A third charter of the reign of William Rufus records the grant to the Norman St. Michael, by Count Robert of Mortain and Almodis his Countess of the manor of Ludgvan held by Richard Fitz Turold, also that which Bloyou formerly held in Truthwall (Treiuhalo), and both the fairs (_ferias_) of the Mount, the monks paying to the grantors the sum of sixty pounds. Now it is worthy of remark that neither of these manors ever became permanently attached to either religious house. Though it is impossible to speak with certainty, it looks as if the Count had wrested Ludgvan from Richard, had claimed Truthwall on the death of Bloyou and had sold them both to the Norman abbot, who afterwards found it impossible to resist the claims of the rightful heirs. The Cornish St. Michael had assuredly no cause to hold the Count in grateful remembrance. From first to last he acted the part of a robber. On this occasion one is inclined to suspect that the possessions of the brethren serving God at the Mount were much more extensive before than after the Norman Conquest. Assuming the Confessor’s charter to be genuine it would almost appear that the Meneage district had, at a remote period, become attached to a Celtic monastery at the Mount, and that he was merely ratifying the title while perhaps limiting the extent of its possessions.