The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
Ia is said to have been an Irish missionary who came with her brothers
Uny and Erth and some others to complete the conversion of the Cornish
in the golden age of Celtic Christianity. For our present purpose it is
not material to accept the legend, but it is useful to know that Ia is
commemorated at St. Ives in Cornwall and in Finistère in Brittany, Erth
at St. Erth in Cornwall and at Chittlehampton in Devon, Uny at Lelant
and Redruth in Cornwall and at Plevin in Côtes du Nord. St. Dennis (or
Denys), his church being situated in the centre of a hill-fort, is the
only one whose name seems, at first sight, to lend colour to the new
criticism. But to quote Professor Loth, writing on a totally different
subject,[80] “it is quite impossible for Dinas by itself to be a man’s
name. It is one of the most widely distributed place-names in Cornwall.
Dinas in Cornish, as in Welsh, signifies a fortified town.” Assuming
that a personage derived his name from the place Dinas we should have
Dinan as in Cardinan. St. Dennis or Denys appears to have been the name
given to a chapelry of St. Stephen (Etienne) but there is no reason to
suppose that it was ancient when it first appears along with that of
Caerhayes in the _Inquisitio Nonarum_ (1340) as _Capella Sci. Dionisii_.
St. Denys, supposed, but mistakenly, to be identical with Dionysius the
Areopagite, was from the seventh century onwards venerated throughout
Europe, and it is not remarkable to find him the patron of a chapel in
Cornwall in the fourteenth century.
That the name of the site of the chapel may have suggested to its
founder a name for its patron saint is quite possible. As late as the
seventeenth century the heralds chose St. John Baptist’s head for the
arms of Penzance (holy head). There are, in truth, no better grounds for
regarding St. Dennis as mythical than St. Stephen to whom his chapel was
appendant.
St. Allen, as the presiding saint of the _hail_ or moor, reminds one of
some rather irreverent lines by the greatest of Irish poets:
Our preacher prays he may in’erit
The hinspiration of the Spirit.
Oh! grant him also, ’oly Lord,
The haspiration of thy word.
St. Allen is found as St. Alun in the Episcopal Registers. The name
occurs in the cartulary of Redon and in Coed-Alun near Carnarvon in
Wales. St. Alan is among the disciples of Iltut and is the patron of
Corlay (Côtes du Nord). In no instance is the name found with the
aspirate, or hail without it.
Pol de Leon is a personage quite as historic as Napoleon. It must rest
with the reader to say whether the church in Cornwall which bears his
name got it from Gwavas Lake or from the well-known British saint, a
disciple of Tutwal, who founded a Breton bishopric, who was a
fellow-student of St. Sampson the patron of Golant and who is himself
the patron of fifteen parishes, one of which curiously enough is in
Cornouaille in Brittany.
Public-domain text, read in full here on John Shaqi.
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