The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
In some cases the Lives of the Saints, as presented by their authors,
possess real historical value. Those of Sampson, Paul Aurelian,
Winwaloe, Tutwal and Malo (Machutus) fall within this category.[82] The
life of St. Sampson drawn up, according to Mgr. Duchesne, towards the
end of the seventh century, of which the earliest and most valuable MS.
is of the eleventh century, will repay diligent study.[83] It has a
direct and important bearing upon monastery-bishoprics, and ought to
possess a special interest for the people of Cornwall whose forefathers
profited by St. Sampson’s ministry. The biography, as we should expect,
contains its full share of miracles, but is, nevertheless, characterised
by veracity in those statements which relate to the saint’s parentage,
private life, travels and career. The picture is a true picture, however
much we may dislike the method of treatment. The landing of the saint
near Padstow, his sojourn at St. Kew, his destruction of the pagan idol
in the hundred of Trigg and other details are all related and the
topographical knowledge of the writer has been shown to be accurate.[84]
It is doubtful, however, whether, at the present stage of historical
research, it is possible for those, who are most competent to form a
judgment of the value of the evidence afforded by the Lives of the
Saints, to do so dispassionately and impartially owing to the antagonism
which is provoked by the extraordinary play of fancy on the part of
their writers.
That some of them possess historical value is proved by a Life the
earliest MS. of which is comparatively recent. In the life of St.
Petrock the text of which is not earlier than the fifteenth century it
is stated that “Petrock, after visiting his compatriot St. Sampson,
betook himself _ad cellam Wethnoci episcopi_. A little further on we
read _unde etiam lingua gentis illius Landuuethmoch_ (for Lannwethnoc)
_adhuc usque hodie dicitur_. Now Lannwethnoc presents itself in Domesday
Book under the forms of Lanwehenoc (wrongly written Lanwenahoc) and
Lan-guihenoc.”[85]
Public-domain text, read in full here on John Shaqi.
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