The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
Kensa, wit a hagar-awal iggeva gweel do derevoll war ren ny Keniffer
termen dre ra ny moas durt Pedden an woolaes do Sillan. Nessa, wit
an skavoll Crack-an-codna iggava setha war en cres a’n awles ewhall
(cries tutton Harry an Lader) heb drog veeth. Tregga, wit an gurroll
iggeva gwell gen askern skooth Davas, etc.”
To the Countess of the Dominion of Cornwall.
By your sacred leave.
You shall find by him that this fellow Harry is a great witch.
First, from the stormy weather he does work to raise upon us every
time that we do go from the end of the Land to Silly. Second, from
the break-neck stool which he can (or does) sit upon in the middle
of the high cliff (call’d The Chair of Harry the Thief), without any
hurt. Thirdly, from a ship he does make with the bone of a shoulder
of mutton.
Mr. Jenner is inclined to think that the “seat of Harry the thief”
(Tutton Harry an Lader) refers to a piece of cliff at Tol Pedn Penwith
called “Chair Ladder.” The whole passage as it stands detached from the
context (which has been lost) is little more than so much gibberish.
Possibly it may have been so intended, for the romance, of which it is a
fragment, was written by Mr. Boson for his children. But this
consideration, assuming it to be well founded, would not rob the
allusions of their evidential value. Quite the contrary. Every romance
requires some element of fact or vraisemblance to recommend it to the
popular imagination. Not more than half a mile from Chapel Carn Brea, at
the foot of the hill, is Crows-an-Wra, the Witch’s Cross, which may have
suggested the character personified by Harry the Wizard of the
break-neck stool. Some vague memories of the hermit who served the
little chapel, tended the beacon and directed the travellers across the
desolate moor doubtless still survived. Andrew Paugan was only one of
the occupants of the cell, one who like many others in various parts of
England spent his life in solitude, enduring privation and hardship and
cultivating piety by prayer, meditation and active philanthropy. He was
probably a widower when he gave himself to the career which Thomas of
Penmargh, in the stillness of night, for some unknown reason brought to
an untimely end.
Public-domain text, read in full here on John Shaqi.
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